Subheading


And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same (Abraham, vs 2)

Thursday, February 20, 2014

Joy

Where does Joy come from?

Here is a scripture that references Jesus Christ.
11 For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him.
12 And he hath risen again from the dead, that he might bring all men unto him, on conditions of repentance.
13 And how great is his joy in the soul that repenteth!
14 Wherefore, you are called to cry repentance unto this people. (D&C 18:11-14)
He tells us how great is His joy in the soul that repenteth! When a soul repents it gives Him joy. Than he tells us in verse 14, go cry repentance unto this people. Telling us look, these people give me joy, now go bring them unto me. Now do we get that same joy when we bring one unto Christ?
And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me! (D&C 18:16)
So here we learn we receive this same joy that Christ enjoys by bringing one soul unto Him. Than he continues how great shall it be if you bring many souls unto Him? So the more souls that come unto Christ brings greater joy not only for Christ but for the person that helps in that same work.
Adam made the following statement regarding joy.
Blessed be the name of God, for because of my transgression my eyes are opened, and in this life I shall have joy, and again in the flesh I shall see God. (Moses 5:10)
In this life Adam shall have joy. Consequently this joy he also connects with in this life I shall see God. Are they similar events? What is this joy? Where does it come from?

We learn the body and spirit inseparably connected receive a fullness of joy.
33 For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy
34 And when separated, man cannot receive a fulness of joy. (D&C 93:33-34)
The savior explained a little more around these verses,
10 And for this cause ye shall have fulness of joy; and ye shall sit down in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are one; (3 Nephi 28:10)
 We learn that adam fell that men might have joy.
25 Adam fell that men might be; and men are, that they might have joy. (2 Nephi 2:25)
From previous scriptures we learn joy comes from bringing souls unto Christ. Christ has joy in the souls that repents. So if he has been given a fullness of joy is he referring to those whom he has joy in? Is that why they will be just like Christ and the Father? Like Christ, because Christ will be their Father in whom they will have joy? And like the Father because they have joy in those they have brought unto Christ? Thus they have joy in those they brought unto Christ, and joy in Christ? If true is this some kind of family or association?
I am just asking a few questions, not that I have come to any conclusions on this matter. But I find these are indeed interesting thoughts to consider.

So,

Repentance brings joy.
Repentance is coming to the Savior, notice D&C 18:11.
Repentance does not mean, "stop your evil ways!"   It means, come to the Lord, partake of the fruit of the tree of life, it brings joy to your soul.
That is why preaching repentance brings joy...  It is not a message of condemnation, it is a message of life. 

And isn’t the plan of salvation entirely about preserving the Family of God?

The following scripture is about Ammon as mentioned in verse 16 “Ammon was going forth into the land, that he and his brethren met Alma” and they had “a joyful meeting”.
Now was not this exceeding joy? Behold, this is joy which none receiveth save it be the truly penitent and humble seeker of happiness.  (Alma 27:18)
Here it shows how we can receive joy but only if we are truly penitent and a humble seeker of happiness. No wonder it takes repentance to receive Joy. Now can we really have joy in this world?
Wherefore, fear not even unto death; for in this world your joy is not full, but in me your joy is full. (D&C 101:36)
Why is it that in this world our joy is not full? Why is it that in Christ our joy is full? Can our joy be full in this world if it’s in Christ only? Why is it Adam said “in this life I shall have joy” (Moses 5:10) and the Lord said “in this world your joy is not full” but “in me your joy is full”?

It seems to me that from these scriptures that joy does not come from the world. It does not come merely by believing in Christ. It comes from coming unto Christ, by partaking of the tree of life, and by as Adam said, “in the flesh I shall see God”. And we will have joy in the souls that we bring unto Christ (D&C 18:16). Just like we will have joy in Christ (D&C 101:36) just like Christ will have joy in the souls that come unto Him (D&C 18:11).

Final Two Questions:
1)      Can we experience the blessings of eternal life, a fullness of joy, the same fullness of the celestial glory, while in this life?

2)What is it about the Family of God that brings joy and our need to associate with it to receive that joy? (Referring again to this phrase “in this life I shall have joy, and again in the flesh I shall see God”)

The Testimony of Jesus: Priesthood: Fulness of the Gospel: New and Everlasting Covenant: Prophets

Some may feel I am jumping to conclusions. There are many scriptures that I have left out, it is up to you to find them to connect these things. I am just showing one or two examples for each bullet point. Not writing a novel here.
Salvation cannot come without revelation; it is in vain for anyone to minister without it. No man is a minister of Jesus Christ without being a Prophet. No man can be a minister of Jesus Christ except he has the testimony of Jesus; and this is the spirit of prophecy. Whenever salvation has been administered, it has been by testimony. Men of the present time testify of heaven and hell, and have never seen either; and I will say that no man knows these things without this.Joseph Fielding Smith (editor), Teachings of the Prophet Joseph Smith, p. 160
Joseph explains you cannot be a prophet without the spirit of prophecy, without a testimony, without revelation, and no man knows these things without seeing heaven and hell. That was the problem with all the early religions, it was a bunch of people preaching without "a testimony" or "revelation".
“John the Revelator says that the testimony of Jesus is the spirit of prophecy [see Revelation 19:10]. Now if any man has the testimony of Jesus, has he not the spirit of prophecy? And if he has the spirit of prophecy, I ask, is he not a prophet? And if a prophet, will he not receive revelation? And any man that does not receive revelation for himself must be damned, for the testimony of Jesus is the spirit of prophecy. For Christ says, ask and you shall receive; and if he happens to receive anything, I ask, will it not be a revelation? And if any man has not the testimony of Jesus or the spirit of God, he is none of his, namely Christ’s. And if not his, he must be damned "
What is the Testimony of Jesus? It is God's testimony of You that you are saved.
“THE TESTIMONY OF JESUS” meant according to Joseph Smith. “First Chapter second Epistle of Peter. The first four verses are the preface to the whole subject. There are three grand Keys to unlock the whole subject. First what is the knowledge of God, Second what is it to make our calling and election sure. Third and last is how to make our calling and election sure. Ans, it is to obtain a promise from God for myself that I shall have Eternal life. that is the more sure word of prophecy. Peter was writing to those of like precious faith with them the Apostles First TO BE SEALED WITH THE HOLY SPIRIT OF PROMISE THAT IS THE TESTIMONY OF JESUS.” (WJS, pg 209) 
It is God declaring you as His.
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psalms 2:7)
What is the more sure word of prophecy?
  • The more sure word of prophecy means knowing that one is sealed up unto eternal life:D&C 131:5–6; (cf. D&C 88:1-5)
  • Lets revisit 2 Peter 1. Here he discusses the calling and election made sure (vs 9). Refer to my post on the Doctrine of Election. Than later he says:
    17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
    18 And this voice which came from heaven we heard, when we were with him in the holy mount.
    19 We have also a more sure word of prophesy; where unto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
The voice of God:
And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. (Joseph Smith Translation, Genesis 14:29)

Ok lets see what this is talking about.
"25 And Melchizedek lifted up his voice and blessed Abram.
26 Now Melchizedek was a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions, and quenched the violence of fire.
27 And thus, having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch,
28 It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God;
29 And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name.
30 For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course;
31 To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world.
32 And men having this faith, coming up unto this order of God, were translated and taken up into heaven."(JST 14:25-32)
The same order required for translation. After the covenant God made with Enoch. After the order of the Son of God, came by His own voice not by Man.

Lets revisit with this quote. There are countless examples of this in the scriptures search them out.

It is God declaring you as His.
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psalms 2:7)
Priesthood of God:
Oath and Covenant states:
33 For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies. 34 They become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God. 
42 And wo unto all those who come not unto this priesthood which ye have received, which I now confirm upon you who are present this day, by mine own voice out of the heavens; and even I have given the heavenly hosts and mine angels charge concerning you. (D&C 84: 33-34, 42)
Verse 32, priesthood is plural. Verse 42 it is singular. One of these two priesthoods is only given by the voice of God another is through the "lineage of our fathers". Joseph talked about three degrees. We will discuss them in another post.
When one obtains these two priesthoods, they become the sons of God, as testified by "his own voice" out of heaven. This includes the fulness of the prieshtood.
The Order of Enoch
 ...Ordained an high priest after the order of the covenant which God made with Enoch (JST Gen 14:27)
JST, Genesis 9:21–23.Compare Genesis 9:16–17 
21 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant, which I made unto thy father Enoch; that, when men should keep all my commandments, Zion should again come on the earth, the city of Enoch which I have caught up unto myself. 
22 And this is mine everlasting covenant, that when thy posterity [Good fruit] shall embrace the truth, and look upward, then shall Zion look downward, and all the heavens shall shake with gladness, and the earth shall tremble with joy;  
23 And the general assembly of the church of the firstborn shall come down out of heaven, and possess the earth, and shall have place until the end come. And this is mine everlasting covenant, which I made with thy father Enoch.(cf Moses 7:62 And righteousness will I send down out of heaven; and truth will I send forth out of the earth , to bear testimony of mine Only Begotten)
The covenant is about preserving the Family of God. The vine, the grafting of the children of God. (Jacob 5)

 The New and Everlasting Covenant
This is the covenant from the beginning that which has to come back in its fullness to build zion, this is the covenant you have to receive now by sacrifice, this is the covenant each of us must learn in order to be saved, and the holy order that Joseph attempted to restore which has not been restored in its fullness yet.
Now this mediator was not a mediator of the new covenant; but there is one mediator of the new covenant, who is Christ, as it is written in the law concerning the promises made to Abraham and his seed. Now Christ is the mediator of life; for this is the promise which God made unto Abraham. (JST, Galatians 3:20)
 Lds.org references these two scriptures for it.
The Lord sent the fulness of his gospel, his everlasting covenantD&C 66:2; ( D&C 133:57; ) (Guide To the Scriptures)
57 And for this cause, that men might be made partakers of the glories which were to be revealed, the Lord sent forth the fulness of his gospel, his everlasting covenant, reasoning in plainness and simplicity— (D&C 133:57)

132;6 And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory; and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God.
The Fulness of the Gospel IS the Everlasting Covenant 
If you want to enter into the same order of Enoch you must receive the new and everlasting covenant.
The fulness of the everlasting gospel, on the other hand, is the higher program of salvation which is concerned with developing in man the divine truths, powers, gifts, and blessings of the Holy Spirit until he is able to partake of the divine nature, or glory, of God and make his calling and election sure to a fulness of glory in the resurrection. . . . The earthly program of this higher phase of the plan of life and salvation is consummated when man receives the fulness of the sealing power of the priesthood. (Hyrum L. Andrus, Principles of Perfection [Salt Lake City: Bookcraft, 1970], 17.)
Jesus Christ is the Fulness of the Gospel of Jesus Christ 
14 Of whom we bear record; and the record which we bear is the fulness of the gospel of Jesus Christwho is the Son, whom we saw and with whom we conversed in the heavenly vision. (DC 76:14)
The following vision in D&C is where they receive the fulness.
20 And we beheld the glory of the Son, on the right hand of the Father, and received of his fulness; (D&C 76:20)
Cross reference this with 2 nephi 32:6-7, the cusp of the gospel of Jesus Christ which bestows the fulness thereof in verse 6 when one is ready.
Fulness:
1. to be in the presence of the Son
2. to be brought into the presence of the father
3. to receive of his fulness
4. to be instructed by them and angels in the visions of heaven
The Fulness of the Gospel: The fulness of the priesthood
I will make this a new post titled "Fulness of the Priesthood"

Remembering the Covenant of the Book of Mormon
Title page to the Book of Mormon that were part of the translation of Joseph from the golden plates says the following about the purpose of the Book of Mormon:

Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations (book of Mormon title page, par 2)

We already talked about what this covenant was, the new and everlasting covenant. This covenant is what preserves a posterity (same promise given to Abraham) that the seed shall "continue" in the world and out of the world (D&C 132:30)

The Whole Church is Under Condemnation

President Benson said:
Unless we read the Book of Mormon and give heed to its teachings, the Lord has stated in section 84 of the Doctrine and Covenants that the whole Church is under condemnation: “And this condemnation resteth upon the children of Zion, even all.” (D&C 84:56.) The Lord continues: “And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written.” (D&C 84:57.)

Now we not only need to say more about the Book of Mormon, but we need to do more with it. Why? The Lord answers: “That they may bring forth fruit meet for their Father’s kingdom; (President Benson, April 1986, Cleansing The Inner Vessel)
This has not been lifted. We must do the works of Abraham, receive this covenant of the Father. More on this with the Fulness of the Priesthood.

Do you want these things for yourself?
1 In the land of the Chaldeans, at the residence of my fathers, I, Abraham, saw that it was needful for me to obtain another place of residence;
2 And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right where unto I should be ordained to administer the same; having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers. (Abraham 1:1-2)
Ask, Knock, it shall be opened unto you.

Sealings and the Power of Elijah
From the churches josephsmith.net website they have three quotes about the Family and the Sealing power of elijah.
Family
This is the spirit of Elijah, that we redeem our dead, and connect ourselves with our fathers which are in heaven, and seal up our dead to come forth in the first resurrection; and here we want the power of Elijah to seal those who dwell on earth to those who dwell in heaven.
History of the Church, 6:252.

The doctrine or sealing power of Elijah is as follows: If you have power to seal on earth and in heaven, then we should be wise. The first thing you do, go and seal on earth your sons and daughters unto yourself, and yourself unto your fathers in eternal glory.
Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1976), 340.

The spirit, power, and calling of Elijah is, that ye have power to hold the key of the revelation, ordinances, oracles, powers and endowments of the fullness of the Melchizedek Priesthood and of the kingdom of God on the earth; and to receive, obtain, and perform all the ordinances belonging to the kingdom of God, even unto the turning of the hearts of the fathers unto the children, and the hearts of the children unto the fathers, even those who are in heaven.
History of the Church, 6:251; spelling modernized.
Do you see how this relates with the fulness of the gospel and the fulness received by Joseph smith and the purpose of the everlasting covenant to be able to endure this great glory?

Plant or turn: Also can mean to make a covenant relationship. To enter a binding covenant, of the new and everlasting covenant to preserve a posterity. This is what it all points to (temple, the gospel of jesus christ, etc..). It All points to being sealed to Jesus Christ that we may have an continuation of our seed.

Background Material
I never know how much background knowledge someone has. Because of this this next part is to just connect a few things that are not pertinent to overlaying foundation of this topic and subsequent posts.

How do we Obtain a Promise from God? As Joseph said, "it[testimony of Jesus] is to obtain a promise from God for myself that I shall have Eternal life."

Abraham
Galatians 3:16 Now to Abraham and his seed were the promises made.18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Lecture 7: 17 Who cannot see, then, that salvation is the effect of faith? for as we have previously observed, all the heavenly beings work by this principle; and it is because they are able so to do that they are saved: for nothing but this could save them. And this is the lesson which the God of heaven, by the mouth of all his holy prophets, has been endeavoring to teach to the world. Hence we are told, that without faith it is impossible to please God; and that salvation is of faith, that it might be by grace to the end, the promise might be sure to all the seed. Romans 4:16. And that Israel, who followed after the law of righteousness, has not attained to the law of righteousness. Wherefore? because they sought it not by faith, but as it were by the works of the law; for they stumbled at that stumbling stone. Romans 9:32. And Jesus said unto the man who brought his son to him, to get the devil who tormented him, cast out, If thou canst believe, all things are possible to him that believeth. Mark, 9:23. These with a multitude of other scriptures, which might be quoted, plainly set forth the light, in which the Savior, as well as the Former Day Saints, viewed the plan of salvation: That it was a system of faith--it begins with faith, and continues by faith; and every blessing which is obtained, in relation to it, is the effect of faith, whether it pertains to this life or that which is to come.To this all the revelations of God bear witness. If there were children of promise, they were the effects of faith: not even the
In the post on Faith, I mentioned faith comes only by Sacrifice. Here Abraham Sacrificed his son giving him the faith to secure the promise.
And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith. (Ether 12:17)
30 Abraham received promises concerning his seed, and of the fruit of his loins—from whose loins ye are, namely, my servant Joseph—which were to continue so long as they were in the world; and as touching Abraham and his seed, out of the world they should continue; both in the world and out of the world should they continue as innumerable as the stars; or, if ye were to count the sand upon the seashore ye could not number them.
31 This promise is yours also, because ye are of Abraham, and the promise was made unto Abraham; and by this law is the continuation of the works of my Father, wherein he glorifieth himself.
32 Go ye, therefore, and do the works of Abraham; enter ye into my law and ye shall be saved. (D&C 132:30-32)
God Desires all of us to be Prophets: Will we all be Damned? 
22 And there were exceedingly many prophets among us. And the people were a stiffnecked people, hard to understand. (Enos 1:22)
Lets take a step back and look at this one phrase from earlier.

Joseph said this above "And any man that does not receive revelation for himself must be damned" also they must have a "testimony of jesus" and said if any man receive revelation, has the spirit of prophecy which is the testimony of Jesus he will be a prophet. So how does this apply to us?

Moses:
Numbers 11:24 ¶And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
25 And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventyelders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29 And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
Moses did not forbid them for sharing revelations to the people, but he said, oh that we were all prophets and had the spirit upon us! These events are meant to increase faith, not be hidden under a bushel for no one to see.

McConkie said,
The fact is that every person should be a prophet for himself
(Elder Bruce R. McConkie, “Howto Get Personal Revelation” New Era magazine, June 1980)

Wednesday, February 19, 2014

Second Coming: The Gathering of the Saints

Wheat and the Tares
1 Verily, thus saith the Lord unto you my servants, concerning the parable of the wheat and of the tares:
2 Behold, verily I say, the field was the world, and the apostles were the sowers of the seed;
3 And after they have fallen asleep the great persecutor of the church, the apostate, the whore, even Babylon, that maketh all nations to drink of her cup, in whose hearts the enemy, even Satan, sitteth to reign—behold he soweth the tares; wherefore, the tares choke the wheat and drive the church into the wilderness.
4 But behold, in the last days, even now while the Lord is beginning to bring forth the word, and the blade is springing up and is yet tender—
5 Behold, verily I say unto you, the angels are crying unto the Lord day and night, who are ready and waiting to be sent forth to reap down the fields;
6 But the Lord saith unto them, pluck not up the tares while the blade is yet tender (for verily your faith is weak), lest you destroy the wheat also.
7 Therefore, let the wheat and the tares grow together until the harvest is fully ripe; then ye shall first gather out the wheat from among the tares, and after the gathering of the wheat, behold and lo, the tares are bound in bundles, and the field remaineth to be burned. (D&C 86:1-7)
Who are the apostles?
Why did they fall asleep before the harvest?
Why do the tares choke the wheat?
Why do the tares drive the church into the wilderness?
What does that mean?
Who are the church?
What is the wilderness?

10 Virgins
How does this relate with the story of the 10 virgins? For they will be "left with the light within themselves". So what kind of light have your gained? Is that why the foolish don't come to the feast because they didn't have "light"? Why was it that the 10 virgins who were invited to the wedding feast didn't make it and the Lord had to find others?
 56 And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins.
 57 For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day. (D&C 45:56-57)
Why is it that this is past tense? HAVE taken the holy spirit as their guide. Does this mean they have already partaken of the tree of life? That they are able to endure his presence?

The Wedding Feast
And Jesus answered and spake unto them again by parables, and said,
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and myfatlings are killed, and all things are ready: come unto the marriage.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
And the remnant took his servants, and entreated themspitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 ¶And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen. (Matthew 22:1-14)
Who are those that are invited to this wedding feast in these Latter days? Why were those that were invited not worthy? Why did the king have to go out and find "others" that were willing to come to the feast?

The Gathering of the Saints

How are the saints to be gathered in the last days?
The Savior says, the kingdom of heaven is like a fish net that is cast into the sea, which took of every kind, both good and bad, and by and by they brought the net to the shore, and gathered the good into vessels, and cast the bad away. So shall it be in the last days... (Orson Hyde, JOD 2:61, here)
The church is the net, the good are the wheat. But who gathers the good from the bad? Instead of quoting the NT I will quote what he says about it instead.
...If men reject the administration of angels, and will not believe in their existence, nor regard their words, I do not know how they will ever obtain access to the king. If they will not acknowledge his ministers, I do not know how they are going to speak to the king himself. 
Have angels anything to do with what will take place in the last days? He makes His angels ministering spirits, and they are sent forth to minister for them who shall be heirs of salvation. (ibid, pg 64)
Angels will have a part in the work of the last days. What are they to do? Says the Savior—“The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way.” He let them grow together until the time of harvest; then He “will say to the reapers, Gather ye together first the tares, and bind them in bundles and burn them: but gather the wheat into my barn.” The field is the world. Who are the reapers? The angels are the reapers; and still, angels, you say, are coming to earth no more. This won't do, for the reapers are the angels, the good seed are the children of the kingdom, and the tares are the children of the wicked one, and the enemy that sowed them is the devil. In another place it is said, “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” And yet the present Christian world say that angels have no more to do; of course, then, they do not look for anything of this kind; their faith does not embrace the sayings of the Savior and His Apostles, touching the winding up scene: and without faith, it is impossible to please God; consequently they cannot share in the blessings of the gathering dispensation of the last days, their unbelief excludes them.  (ibid, pg 64-65)
Angels minister to those who are heirs of salvation that is their purpose. Joseph said the same thing about Enoch. This puts a predicament to those who don't believe angels appear to men anymore, or to those that believe only leaders, apostles, prophets, receive angels, or to those who believe in angels but are not worthy of them for they are only "showing themselves unto them of strong faith and a firm mind in every form of godliness" (Moroni 7:30)

Lectures on Faith states the following.
9 It was in offering sacrifices that Abel, the first martyr, obtained knowledge that he was accepted of God. And from the days of righteous Abel to the present time, the knowledge that men have that they are accepted in the sight of God, is obtained by offering sacrifice: and in the last days, before the Lord comes, he is to gather together his saints who have made a covenant with him by sacrifice. Ps. 50: 3,4,5. Our God shall clime, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant unto me by sacrifice.  (Lecture 6)
How does one make a covenant by Sacrifice? Does this mean this type of covenant is only given AFTER sacrifice?

Key to Understanding Scriptures

1) No interpretations understand precisely as it reads.
Joseph's Key to Understanding Scripture "what is the rule of interpretation? Just no interpretation at all. understood precisely as it read." (JS, Jan 29, 1843)
2) Inquire what was the question which drew out the answer
I have Key by which I understand the scripture--I enquire what was the question which drew out the answer.-- ¶ National. Abraham. &c as some suppose 1st place dig up the root--what drew out the saying out of Jesus? Pharisees & scribes murmurred! this man receives sinners & eateth with them this is the key word.--to answer the murmuring & questioning of [that] Sadducees & Pharisees had is it this man as great as he pretends to be. & eat with publicans & sinners.--Jesus not put to it so but he could have found something of the kind discerned it for nations.--Men in an individual capacity. all straining on this point is a bubble.--Boy Boys say [I] ought to be hanged can tell it to you. (Sermon delivered at Nauvoo temple grounds on Sunday January 29, 1843) (here)

3)Liken All Scriptures to Us

 And I did read many things unto them which were written in the books of Moses; but that I might more fully persuade them to believe in the Lord their Redeemer I did read unto them that which was written by the prophet Isaiah; for I did liken all scriptures unto us, that it might be for our profit and learning. (1 Nephi 19:23 )

Visions: Must have certainty in the matter
"When you see a vision pray for the interpretation if you get not this, shut it up.--There must be certainty in this matter. An open vision will manifest that which is more important." (WJS p. 22)
My Experience: 

Another thing that has helped me understand scripture is to read it precisely as it says than figure out what each term means according to the Lord. Find other references to those phrases and determine what and how the Lord uses the word’s in the scriptures.

Each time I read I set aside everything I think I know what I have been taught about a certain subject and temporary put it on hold and then be taught truth. After I learn something from the scriptures I see how it fits with what I know. If its truth than something I know must be wrong if it doesn’t entirely fit. If it contradicts something it does not mean it’s not truth just that you have not learned enough about it to know how to fit it all together. Sometimes it is necessary to set it aside and wait for further light and knowledge until more is revealed to see how all the pieces fit together.

The worst thing we can do is put preconceived notions onto the scriptures. How can we ever cast off false traditions if we are not willing to believe that perhaps what we know is not truth at all even if everyone else around me believes it?

One Example:
 25 And I would that all men might be saved. But we read that in the great and last day there are some who shall be cast out, yea, who shall be cast off from the presence of the Lord;
 26 Yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation. And thus it is. Amen. (Helamen 12:25)
I took one that the Lord himself has expounded on.

Taken literally it could come off in a few different ways. For generations people have believed this meant “everlasting damnation” meaning forever and never ending, and “everlasting life” life without end. Yet we know this is not the case. Our understanding is wrong if we take that as the truth. Literally reading it we could also say, “everlasting” damnation which is a type of damnation or “everlasting” life is a type of life being lived.

So determine what the literal interpretation is we must understand the word “everlasting”.
6 Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment.
7 Again, it is written eternal damnation; wherefore it is more express than other scriptures, that it might work upon the hearts of the children of men, altogether for my name’s glory.
8 Wherefore, I will explain unto you this mystery, for it is meet unto you to know even as mine apostles. (D&C 19:6-8)
So he says we must understand this mystery so that WE may know even as His apostles knew. The scriptures are full of words like this. If it was meet for them to know, than shouldn’t it be for us to understand precisely what the Lord is trying to say?

Lets see what he Says.
 9 I speak unto you that are chosen in this thing, even as one, that you may enter into my rest.
 10 For, behold, the mystery of godliness, how great is it! For, behold, I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name. Wherefore—
 11 Eternal punishment is God’s punishment.
 12 Endless punishment is God’s punishment. (D&C 19:9-12)
So if we take this literal view “everlasting punishment” is Gods punishment, “everlasting life” is Gods life (being like he is).  “It is not written that there shall be no end to this torment” (vs 6).
It seems only plausible that our beliefs are full of these “false tradtions” in our mind. It is no wonder why the Lord says repeatedly the following phrases related to unbelief.

Ye do not understand them:
And this I do that I may establish my gospel, that there may not be so much contention; yea, Satan doth stir up the hearts of the people to contention concerning the points of my doctrine; and in these things they do err, for they do wrest the scriptures and do not understand them.  (D&C 10:63)
Or as 3 nephi 26:8 the lord says “And these things have I written, which are a lesser part of the things which he taught the people” and why is more not given?
And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are. (Ether 4:7)
The doctrine of Chris tells us why more is not given!
4 Wherefore, now after I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark.
 7And now I, Nephi, cannot say more; the Spirit stoppeth mine utterance, and I am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be. (2 Nephi 32:4,7
Are we holding light the things taught in the book of Mormon by not searching for the CORRECT understanding of words and putting off great knowledge because we think we have the correct understanding but may not?
“I say to all those who are disposed to set up stakes for the Almighty, You will come short of the glory of God. To become a joint heir of the heirship of the Son, one must put away all his false traditions.”(TPJS, Chapter 22)
It is no wonder why revelation is needed to be saved. Ask, knock, and be believing willing to change any false tradition you have (even ones you think are true). The Lord can reveal the truth of ALL things unto you if you remain humble.

Commanded to Seek His Face

Be Still and know that I am
To really understand the importance of this subject, it is needed to talk about covenants, how they are received, when they are received, and what happens when one receives the Second Comforter. I hope to do so in another post.

Be still, meditate, ponder, the way most revelation is received.

The Promise to All
 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am; (D&C 93:1)
Seeking the Face of the Lord
 1 The fool hath said in his heart, There is no man that hath seen God. Because he showeth himself not unto us, therefore there is no God.Behold, they are corrupt; they have done abominable works, and none of them doeth good. (JSTPsalms 1:1)
Section 101 is about the redemption of Zion and how it comes about. So here is what to do.
And seek the face of the Lord always, that in patience ye may possess your souls, and ye shall have eternal life. (D&C 101:38)
What does it mean to possess our souls? How is that accomplished from seeking the Lord’s face?
14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. (2 Chronicles 7:14)
Being Sealed
A fanciful and flowery and heated imagination beware of; because the things of God are of deep import; and time, and experience, and careful and ponderous and solemn thoughts can only find them out. Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity—thou must commune with God. Joseph Fielding Smith (editor), Teachings of the Prophet Joseph Smith, p. 137
. . . until the servants of God are sealed in their foreheads, which signifies sealing the
blessing upon their heads, meaning the everlasting covenant, thereby making their calling
and election sure. When a seal is put upon the father and mother, it secures their
posterity, so that they cannot be lost, but will be saved by virtue of the covenant of their
father and mother. (Teachings 338)
Perfect Knowledge
And now, beloved, marvel not that I tell you these things; for why not speak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come? (Jacob 4:12)
Wherefore, having this perfect knowledge of God, he could not be kept from within the veil (Ether 3:20)
The Flood:
And it came to pass that Noah continued his preaching unto the people, saying: 
Hearken, and give heed unto my words; Believe and repent of your sins and be baptized in the name of Jesus Christ, the Son of God, even as our fathers, and ye shall receive the Holy Ghost, that ye may have all things made manifest; and if ye do not this, the floods will come in upon you; nevertheless they hearkened not. (Moses 8:23-24)
Promised Land
What blessings did Moses try to restore to the Israelites?
"God cursed the children of Israel because they would not receive the last law from Moses. When God offers a blessing or knowledge to a man, and he refuses to receive it, he will be damned. The Israelites prayed that God would speak to Moses and not to them; in consequence of which he cursed them with a carnal law . . . [But] the law revealed to Moses in Horeb never was revealed to the children of Israel as a nation." (Words of Joseph Smith, pg 244) Or (History of the Church, 5:554-556)
The lord cursed them because they wanted Moses to speak to them. This is what the scriptures are trying to teach us; to teach us to rely upon Christ, to seek Him, and receive answers from Him. He wants to talk with each of us. Not through someone else.

So what was Moses trying to do for them? As D&C 84:23-24 says:
Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God;

But they hardened their hearts and could not endure his presence; therefore, the Lord in his wrath, for his anger was kindled against them, swore that they should not enter into his rest while in the wilderness, which rest is the fulness of his glory.
 
Enduring His Presence

Why must we be able to endure his presence?
 37 For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch. (JSH-1:37)
If we cannot endure his presence beore, they that come will still burn us after they do come.

He comes in Judgment
Do you have time to repent if he comes in judgement? No so you must receive the Lord before he comes. You Must enter into his rest. The law states when you are worthy to endure his presence he will come to you and make his abode with you. For he is the same today yesterday and forever and will not deviate from the laws of heaven. If you are not ready now, what will magically change will he comes?
He will judge His peopleWhen Jesus comes again, He will judge the nations and will divide the righteous from the wicked (see Matthew25:31–46; see also chapter 46 in this book). John the Revelator wrote about this judgment: “I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, … and they lived and reigned with Christ a thousand years.” The wicked he saw “lived not again until the thousand years were finished” (Revelation20:4–5; see also D&C88:95–98). (Gospel Principles, Chapter44, Second Coming of Christ)
The Israelites Continued
They were cursed to remain in the wilderness, and they wandered for forty years.  The number 40 is a symbol of perfection. They were offered a gift and they rejected it.
D&C 88:33 says: 
"For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift."
Also, if we reject what God gives us, it turns to our condemnation rather than our blessing, as taught in D&C 93:32. But what we learn is that cursing’s are meant to bring forth the blessings of eternity. They are meant to elevate us if we learn what is required to remove the condemnation that is placed before us. That is one of the things we learn about the Aaronic Priesthood, a preparatory gospel, is meant to point us to something greater, Christ. That is one of the things the Temple teaches us. It can elevate us. We learn to re-enter the presence of God in the wilderness, until we pressforward on the path and enter His holy temple re-entering the presence of God.

Abide in Me until Even Tide
Lets read a scripture. What does this verse mean?
John 14:23 – Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
What does this verse mean? What does it mean when he comes unto us?  To make Their abode with us? Is this the same thing when he says we should come unto him?
In a modern revelation the Lord told us.
D&C 130:3 – John 14:23—The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false.

Get the Visions of Eternity
Sidney Rigdon told us more about what to do.
Some say "I want plenty to eat, plenty to drink, plenty to wear, and a good house to live in; and, say they then I will believe. But God will not give it until you have proved yourselves unto Him. 
No wonder, then, that we should be joyful today. If the people will do as they are told, I will tell you what to do. Get the visions of heaven, and seek not what you shall eat or what you shall drink, but seek the will of God. Get into the presence of God, and then you will have johnny-cake and milk-and-water no more. Would you not be astonished if even now we should tell the glories and privileges of the Saints of God to you and to the world? We should be ridiculed; and no wonder we shut it up in secret. If we were to tell you when Jehovah is looked upon, lo it is beauty, it is heaven, it is felicity to look upon Jehovah. 
(Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols., introduction and notes by B. H. Roberts [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1932-1951], 6: 292. General Conference Minutes of the Church, April, 1844.)
He tells us. He tells us the same blessings available to the Israelites are available to us.
Get into the presence of God. Come unto Christ and converse with him through the veil of unbelief.
But we are in the promised land not the wilderness! Are we experiencing the blessings that God requires for those who are in the promised land? Moses was trying to lead them to the promised land, because it is a land that knows God, that serves him, that keeps his commandments.

The Early Saints
Lets revisit this quote on Faith.
55 Let us here observe, that after any portion of the human family are made acquainted with the important fact that there is a God who has created and does uphold all things, the extent of their knowledge, respecting his character and glory, will depend upon their diligence and faithfulness in seeking after him, until like Enoch the brother of Jared, and Moses, they shall obtain faith in God, and power with him to. behold him face to face.
Get into the presence of God. Reach your higher plane of existence. Receive eternal life. Stop focusing on your sins, that is what Satan wants you to do. Focus on being more Christ like and everything else will take care of itself.

Joseph said, repenting daily is not pleasing before God. Stop worrying about how fallen you are as we fall so far short of the Glory of God there is nothing we can do ourselves to overcome this. 
Just turn your will over to God and let him fix you. Let him take care of you. A broken heart and a contrite spirit is what he asks of you that you may serve Him with all your heart might mind and strength that you may stand blameless before God. He is a master Carpenter after all, I am sure he is good at fixing things why not just Trust Him that he can do the same with Him? Accept yourself just how you are now and ask and receive. Knock it shall be opened unto you. Come as you ARE and he will receive you.

Lets read what some of the early saints received. Notice the word abide.
Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:
2 Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.
3 Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.
4 This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; (D&C 88:1-4)
Here we have that phrase again back in john, abide in our hearts. Not in our hearts, but a personal appearance of the Savior. The promise of eternal life! This is how we know the savior and come unto him. The Second Comforter as discussed earlier.

Every Soul…Shall see me
Still do not believe these things are for you? I have mentioned D&C 93:1 already. Lets look at some commentary on this verse.
President Joseph Fielding Smith has written: “There are thousands who believe in the promise of the Lord, ‘that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am’ (Doctrine and Covenants 93:1). And this promise is unto all men everywhere so that all may know if they will” (Improvement Era 33:726).
Elder Francis M. Lyman taught: “Every Latter-day Saint is entitled to this witness and testimony. If we have not received [it] . . . the fault is ours, and not the Lord’s; for every one is entitled to that witness through faith and repentance, forsaking all sin, baptism by immersion for the remission of sins, and the reception of the Holy Ghost through the laying on of hands. Now, if any of our brethren and sisters have lived for years without really knowing, being thoroughly satisfied and thoroughly convinced, just as positive as of anything in life, that this work is of
God, if they have lacked that witness and testimony it is their fault, for it is not possible for a man to do the will of the Father and not know the doctrine.” (In Conference Report, Apr. 1910, pp. 29–30.)
Mcconkie “We have the power—and it is our privilege—so to live, that becoming pure in heart, we shall see the face of God while we yet dwell as mortals in a world of sin and sorrow. 
“This is the crowning blessing of mortality. It is offered by that God who is no respecter of persons to all the faithful in his kingdom.” (In Conference Report, Oct. 1977, p. 52; or Ensign, Nov. 1977, p. 34.)

President Spencer W. Kimball added:
“I have learned that where there is a prayerful heart, a hungering after righteousness, a forsaking of sins, and obedience to the commandments of God, the Lord pours out more and more light until there is finally power to pierce the heavenly veil and to know more than man knows. A person of such righteousness has the priceless promise that one day he shall see the Lord’s face and know that he is.” (“Give the Lord Your Loyalty,” Ensign, Mar.1980, p. 4.)
After the true saints receive and enjoy the gift of the Holy Ghost; after they know how to attune themselves to the voice of the Spirit; after they mature spiritually so that they see visions,  work  miracles,  and  entertain  angels;  after  they  make  their  calling  and  election sure  and  prove  themselves  worthy  of  every  trust—after  all  this  and  more—it  becomes their right and privilege to see the Lord and commune with him face to face. Revelations, visions, angelic visitations, the rending of the heavens, and appearances among men of the  Lord  himself—all  these  things  are  for  all  of  the  faithful.  They  are  not  reserved  for apostles and prophets only. God is no respecter of persons. They are not reserved for one age only, or for a select lineage or people. We are all our Father's children. All men are welcome. "And he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile." (2 Ne. 26:33.) (McConkie TPM p 575)

What are we entitled to?
McConkie gave the following talk in General Conference.
 “I would like to touch upon some spiritual realities ... each individual member of the Church can come to know of the divinity of the work, can have the whisperings of the Spirit in his heart and soul, and in addition, can see visions, entertain angels, behold the face of the Lord, and receive all the knowledge and wisdom that has been poured out upon faithful people in any age. 
“As a people, we are in the habit of saying that we believe in latter-day revelation. We announce quite boldly that the heavens have been opened, that God has spoken in our day, that angels have ministered to men, that there have been visions and revelations, and that no gift or grace possessed by the ancients has been withheld—it has all been revealed anew in our day.
“But, ordinarily, when we talk in this way, we are thinking of Joseph Smith, Brigham Young, or Spencer W. Kimball. We are thinking of apostles and prophets—men who are called, selected, or foreordained to hold the positions that they hold and to do the ministerial service that is theirs. ... 
“But what I desire to point attention to is the fact that revelation is not restricted to the prophet of God on earth. The visions of eternity are not reserved for Apostles—they are not reserved for the General Authorities. ... any individual who abides the law that entitles him to get revelation can know exactly and precisely what President Kimball knows, can entertain angels just as well as Joseph Smith entertained them, and can be in tune in full measure with all of the things of the Spirit. ... Now I say that we are entitled to revelation. I say that every member of the Church, independent and irrespective of any position that he may hold, is entitled to get revelation from the Holy Ghost; he is entitled to entertain angels; he is entitled to view the visions of eternity; and if we would like to go the full measure, he is entitled to see God the same way that any prophet in literal and actual reality has seen the face of Deity.” (Elder Bruce R. McConkie, “Howto Get Personal Revelation” New Era magazine, June 1980; emphases added.)
Believing in the testimony of others may not be enough
I won't requote it but in the post on Faith I brought up Lectures on faith, that people should only depend on human testimony until they get manifestations for themselves. Which they must do!

Joseph Smith said:
… I may believe that Enoch walked with God. I may believe that Abraham communed with God and conversed with angels. I may believe that Isaac obtained a renewal of the covenant made to Abraham by the direct voice of the Lord. I may believe that Jacob conversed with holy angels and heard the word of his Maker, that he wrestled with the angel until he prevailed and obtained a blessing. I may believe that Elijah was taken to heaven in a chariot of fire with fiery horses. I may believe that the saints saw the Lord and conversed with him face to face after his resurrection. I may believe that the Hebrew church came to Mount Zion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels. I may believe that they looked into eternity and saw the Judge of all, and Jesus, the Mediator of the new covenant. 
But will all this purchase an assurance for me, or waft me to the regions of eternal day with my garments spotless, pure, and white? Or, must I not rather obtain for myself, by my own faith and diligence in keeping the commandments of the Lord, an assurance of salvation for myself? And have I not an equal privilege with the ancient saints? And will not the Lord hear my prayers and listen to my cries as soon as he ever did to theirs if I come to him in the manner they did?
(Chapter 10: Prayer and Personal Revelation,” Teachings of Presidents of the Church: Joseph Smith, (2007), 125–34)
Even as the Brother of Jared did
Ether 4:7 says all things will be revealed when they exercise faith in God like the borther of Jared did :
 7 And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.
Ethers invitation: Rend the Veil of Unbelief
13 Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
 14 Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. (Ether 4:13-15)
Remember the book of Mormon are the lesser parts. (3 Nephi 26:8)

In the Lords Time
68 Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will. (D&C 88:68)

I think that is enough even though I have left out many examples and scriptures.