Peace I Give Unto You

Perhaps when the lord says He brings peace he means understanding. Opposite of confusion. 

Peace I Give Unto You:

In the Testimony of John it was phrased this way.

"I leave you in peace. The peace only my teachings can provide for you and not as the world claims to find peace. Do not be confused nor fearful, You heard me say to you, I am leaving, and will return again. If you loved me, you would be rejoicing because I told you I am returning to my Father's realm. My Father dwells in the highest heaven. I foretell you about what remains for me to accomplish so that you are not confused as it happens. When the coming events unfold I will not be able to explain it further as it occurs. The prince of darkness will not overcome me, but he can overcome you if you are confused and fearful." (TSJ Chpater 10, Cross Ref. John 14)

In D&C 6 (LE) it was explained this way. It ties "peace" to receiving "I have told you things which no man knoweth".

22 Verily, verily, I say unto you, if you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things.
23 Did I not speak peace to your mind concerning the matter?What greater witness can you have than from God?
24 And now, behold, you have received a witness; for if I have told you things which no man knoweth have you not received a witness?

In D&C 8 (LE) it is explained this way. 

8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.
9 But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is sacred save it be given you from me.

To gain peace is to gain understanding of the Lords gospel. Glad tidings of great joy. It is through that knowledge that we can prevent us from being overcome, gain understanding, and prevent us from falling into confusion.

Moon: Waxes and Wanes

Seems to be a few sources of this, I first found it in Words of Joseph Smith. 

August 1, 1843, transcribed by Franklin D. Richards; Words of the Prophet, pg. 24; CHO Ms/d/4409/Misc Minutes Collection

Hiram [Smith] said Aug 1st [18]43 Those of the Terrestrial Glory either advance to the Celestial or recede to the Telestial [or] else the moon could not be a type [viz. a symbol of that kingdom]. [for] it [the moon] "waxes & wanes". Also that br George will be quickened by celestial glory having been ministered to by one of that Kingdom.

Labor: Labor For Our Own Support

And notwithstanding the many labors which I have performed in the church, I have never received so much as even one senine for my labor; neither has any of my brethren, save it were in the judgment-seat; and then we have received only according to law for our time. And now, if we do not receive anything for our labors in the church, what doth it profit us to labor in the church save it were to declare the truth, that we may have rejoicings in the joy of our brethren? (Alma 30:33-34)

I have been pondering what it means to Labor. The scriptures show how those who labor for the Lord, do not receive any money for their labors. Alma shows the only thing they receive for their labors is the rejoicings in the joy of their brethren. As seen in Alma 1,

And when the priests left their labor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors (Alma 1:26)

The priests were commanded to labor with their own hands.

He also commanded them that the priests whom he had ordained should labor with their own hands for their support. (Mosiah 18:24)

The wicked kind Noah on the other hand received for his Labors.

1 ... Noah began to reign in his [fathers] stead; and he did not walk in the ways of his father.
2 For behold, he did not keep the commandments of God, but he did walk after the desires of his own heart. And he had many wives and concubines. And he did cause his people to commit sin, and do that which was abominable in the sight of the Lord. Yea, and they did commit whoredoms and all manner of wickedness.
3 And he laid a tax of one fifth part of all they possessed, a fifth part of their gold and of their silver, and a fifth part of their ziff, and of their copper, and of their brass and their iron; and a fifth part of their fatlings; and also a fifth part of all their grain.
4 And all this did he take to support himself, and his wives and his concubines; and also his priests, and their wives and their concubines; thus he had changed the affairs of the kingdom.
5 For he put down all the priests that had been consecrated by his father, and consecrated new ones in their stead, such as were lifted up in the pride of their hearts.
6 Yea, and thus they were supported in their laziness, and in their idolatry, and in their whoredoms, by the taxes which king Noah had put upon his people; thus did the people labor exceedingly to support iniquity. (Mosiah 11:1-6)

The people allowed the king to subject them to these circumstances, because of that they allowed themselves to labor exceedingly to support iniquity. The wicked king in his laziness, was supported by the people instead of laboring for his own.

King Benjamin also labored for his own support. It reads,

And even I, myself, have labored with mine own hands that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you which was grievous to be borne—and of all these things which I have spoken, ye yourselves are witnesses this day. (Mosiah 2:14) 

Labor For the Lord:
Labor appears to be tied with service of your fellow men and preaching the truth that others may come to a knowledge of the truth.

For God is not unrighteous, therefore he will not forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (JST, Hebrews 6:10)

Behold, ye have called me your king; and if I, whom ye call your king, do labor to serve you, then ought not ye to labor to serve one another? (Mosiah 2:18)

And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God. (Moroni 9:6)

But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish. (2 Nephi 26:31)

As we labor to serve our fellow men "the Lord of the vineyard labor[s] also" (Jacob 5:72) with us. It is when we "labor with our own hands" (D&C 38) that we can be servants in His vineyard.

Covenant For the Gentiles Received: An Answer To a Prayer

In response to a prayer in behalf of a people that are seeking to recover the Lords covenant and to become His Children the following answer was given. The prayer and answer can be read in the coming published remnant edition scriptures (I perceive) or here. The following below includes two new sections to D&C in response to a scripture project now underway to recover and publish all revelations given through Joseph Smith along with all JST changes both written and verbal (but that's another post).  A replacement to the LE D&C 110 and LE D&C 132. These sections were shown to be either false or altered by looking at the original manuscripts so it was proposed to ask the Lord for a replacement that would accurately contain the lost information. It also contained a few pages of chastisement. Not a bad thing as "the LORD chastens whom he loves" (Proverbs 3:12) and it is given to learn from not mourn.

Lastly it includes the offered covenant to the Gentiles.

I, the Lord say to you: You have asked of me concerning the scriptures prepared on behalf of all those who seek to become my covenant people, and therefore I answer you on behalf of all the people, and not as to any individual. For there are those who are humble, patient and easily persuaded. Nevertheless people who are quarrelsome and proud are also among you, and since you seek to unite to become one people I answer you as one. 

I covenanted with Adam at the beginning, which covenant was broken by mankind. Since the days of Adam I have always sought to reestablish people of covenant among the living, and therefore have desired that man should love one another, not begrudgingly, but as brothers and sisters indeed, that I may establish my covenant and provide them with light and truth.

For you to unite I must admonish and instruct you, for my will is to have you love one another. As people you lack the ability to respectfully disagree among one another. You are as Paul and Peter whose disagreements resulted in jarring and sharp contentions. Nevertheless they both loved me and I loved them. You must do better.

I commend your diligent labor, and your desire to repent and recover the scriptures containing the covenant I offer for the last days. For this purpose I caused the Book of Mormon to come forth. I commend those who have participated, as well as those who have offered words of caution, for I weigh the hearts of men and many have intended well, although they have spoken poorly. Wisdom counsels mankind to align their words with their hearts, but mankind refuses to take counsel from Wisdom.

Nevertheless, there have been sharp disputes between you that should have been avoided. I speak these words to reprove you that you may learn, not to upbraid you so that you mourn. I want my people to have understanding.

There is great reason to rejoice because of the work that has been done. There is little reason for any to be angry or to harshly criticize the labor to recover the scriptures, and so my answer to you concerning the scriptures is to guide you in other work to be done hereafter; for recovering the scriptures does not conclude the work to be accomplished by those who will be my people: it is but a beginning.

In your language you use the name Lucifer for an angel who was in authority before God, who rebelled, fought against the work of the Father and was cast down to the earth. His name means holder of light, or light bearer, for he had gathered light by his heed and diligence before he rebelled. He has become a vessel containing only wrath and seeks to destroy all who will hearken to him. He is now enslaved to his own hatred.

Satan is a title, and means accuser, opponent and adversary; hence once he fell, Lucifer became, or in other words was called, Satan, because he accuses others and opposes the Father. I rebuked Peter and called him Satan because he was wrong in opposing the Father’s will for me, and Peter understood and repented.

In the work you have performed there are those who have been Satan, accusing one another, wounding hearts and causing jarring, contention, and strife by their accusations. Rather than loving one another, even among you who desire a good thing, some have dealt unkindly as if they were the opponents, accusers and adversaries. In this they were wrong.

You have sought to recover the scriptures because you hope to obtain the covenant for my protective hand to be over you, but you cannot be Satan and be mine. If you take upon you my covenant, you must abide it as a people to gain what I promise. You think Satan will be bound a thousand years, and it will be so, but do not understand your own duty to bind that spirit within you so that you give no heed to accuse others. It is not enough to say you love God; you must also love your fellow man. Nor is it enough to say you love your fellow man while you, as Satan, divide, contend and dispute against any person who labors on an errand seeking to do my will. How you proceed must be as noble as the cause you seek. You have become your own adversaries, and you cannot be Satan and also be mine. Repent, therefore, like Peter and end your unkind and untrue accusations against one another, and make peace. How shall there ever come a thousand years of peace if the people who are mine do not love one another? How shall Satan be bound if there are no people of one heart and one mind?

Therefore, in answer to your petition:

The records you have gathered as scriptures yet lack many of my words, have errors throughout, and contain things that are not of me, because the records you used in your labors have not been maintained nor guarded against the cunning plans of false brethren who have been deceived by Satan.

The records of The Old Covenants given from Adam until Moses and from Moses to my forerunner John were written in holiness and contained light and truth, but the records you have received have not transmitted that which was first written in holiness, nor are they as many as the records on the plates of brass; and the plates of brass also do not contain all my words. Nevertheless the records in the form you have of The Old Covenants given from Adam until Moses and from Moses to John are of great worth and can serve my purposes, and are acceptable for this time.

The records of my apostles containing my New Covenants were to contain the fullness of my gospel, but during the formation of the great and abominable church many parts were discarded, and other parts were altered. False brethren who did not fear me intended to corrupt and to pervert the right way, to blind the eyes and harden the hearts of others, in order to obtain power and authority over them.

Conspiracies have corrupted the records beginning among the Jews, and again following the time of my apostles, and yet again following the time of Joseph and Hyrum. As you have labored with the records you have witnessed the alterations and insertions, and your effort to recover them pleases me and is of great worth. You may remove the brackets from your record as I accept your clarifications and you are permitted to proceed to the end with your plan to update language to select a current vocabulary, but take care not to change meaning—and if you cannot resolve the meaning either petition me again or retain the former words. Nevertheless you labor with an incomplete text. 

I desire to heal you from an awful state of blindness so that you may see clearly my will, to do it. I promised to bring unto you much of my gospel through the Book of Mormon and to provide you with the means to obtain a fullness of my gospel, and I have done this; yet you refuse to receive the truth even when it is given unto you in plainness. How can you who pursue the truth yet remain unable to behold your own weakness before me? 

Unto what can I liken it, that you may understand? For you are like a man who seeks for good fruit from a neglected vineyard—unwatered, undunged, unpruned and unattended. How shall it produce good fruit if you fail to tend it? What reward does the unfaithful husbandman obtain from his neglected vineyard? How can saying you are a faithful husbandman ever produce good fruit in the vineyard without doing the work of the husbandman? For you seek my words to recover them even as you forsake to do them. You have heretofore produced wild fruit, bitter and ill formed, because you neglect to do my words. 

I speak of you who have hindered my work, that claim to see plainly the beams in others’ eyes. You have claimed to see plainly the error of those who abuse my words, and neglect the poor, and who have cast you out, to discern their errors, and you say you seek a better way. Yet among you are those who continue to scheme, backbite, contend, accuse and forsake my words to do them, even while you seek to recover them. Can you not see that your works fall short of the beliefs you profess? 

For the sake of the promises to the Fathers will I labor with you as a people, and not because of you, for you have not yet become what you must be to live together in peace. If you will hearken to my words I will make you my people and my words will give you peace. Even a single soul who stirs up the hearts of others to anger can destroy the peace of all my people. Each of you must equally walk truly in my path, not only to profess, but also to do as you profess. 

The Book of Mormon was given as my covenant for this day and contains my gospel, which came forth to allow people to understand my work and then obtain my salvation. Yet many of you are like those who reject the Book of Mormon, because you say, but you do not do. As a people you honor with your lips, but your hearts are corrupt, filled with envy and malice, returning evil for good, sparing none, even those with pure hearts among you, from your unjustified accusations and unkind backbiting. You have not obtained the fullness of my salvation because you do not draw near to me. 

The Book of Mormon is to convince the gentiles, and a remnant of Lehi, and the Jews, of the truth of the words of my ancient prophets and apostles, with all the records agreeing that I am the Lamb of God, the Son of the Father, and I was sent into the world to do the will of the Father, and I am the Savior of the world. All must come unto me or they cannot be saved. And how do men come unto me? It is by faith, repentance, and baptism, which bring the Holy Ghost to then show you all things you must know. 

If the gentiles unto whom the Book of Mormon was given had hearkened unto the Holy Ghost they would have come unto me in Hyrum and Joseph’s day. But they did not hearken, and would not allow me to abide with them in word, and in power and in very deed. 

Hear therefore my words: Repent and bring forth fruit showing repentance, and I will establish my covenant with you and claim you as mine. 

I instruct my people to add to their records the following writings: 

You have eliminated the account of the revelation of April 3, 1836. [LE D&C 110]

Therefore add the following account to your record: 

On the third day of April 1836 Joseph and Oliver were in the temple in Kirtland, Ohio, The veil was taken from their minds, and the eyes of their understanding were opened. They saw the Lord in his glory standing above them and the breastwork of the pulpit; and under his feet appeared as it were a paved work of pure gold, in color like amber. His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying: I am the Alpha and the Omega; I am he who was slain, I am he who lives; I am your advocate with the Father.  

Behold, your sins are forgiven you; you are clean before me; therefore, lift up your heads and rejoice. Let the hearts of your brethren also rejoice, and let the hearts of all my people rejoice, who have, with their might, built this house to my name. For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house. Yea, I will appear unto my servants, and speak unto them with mine own voice, if my people will keep my commandments, and do not pollute this holy house.  

Behold and see: the hearts of thousands and tens of thousands shall greatly rejoice in consequence of the blessings that shall be poured out, and the endowment with which my servants will be endowed in this house. Behold: the fame of this house shall spread to foreign lands; and this is the beginning of the blessings I shall pour out upon my people. Even so. Amen. As this vision closed, the heavens were again opened to their view, and they saw and beheld, and were endowed with knowledge from the beginning of this creation to the ends thereof. And they were shown unspeakable things from the sealed record of Heaven which man is not capable of making known but must be revealed by the Powers of Heaven. 

They beheld Michael, the archangel; Gabriel and Raphael, and divers angels, from Michael or Adam down to the end of time, showing in turns their dispensations, their rights, their keys, their honors, their majesty and glory, and the Powers of their Priesthood; giving line upon line, precept upon precept; endowing them with knowledge, even here a little, and there a little; holding forth hope for the work God was yet to perform, even the revelation of all things which are to come upon the earth until the return of the Lord in glory with His holy angels—to pour out judgment upon the world, and to reward the righteous.  

And they were unable to take it in; therefore they were commanded to pray and ask to comprehend by the power of the Spirit, to bring all things to their remembrance, even the Record of Heaven which would abide in them.  

Amen and Amen. 

You have removed an altered document taken from an account written on July 12, 1843, and inquired of me concerning marriage therefore let my people hearken to these things and you will do well:  [LE D&C 132]

Marriage was, in the beginning, between one man and one woman, and was intended to remain so for the sons of Adam and the daughters of Eve, that they may multiply and replenish the Earth. I commanded that there shall not any man have save it be one wife, and concubines he shall have none. I, the Lord your God, delight in the chastity of women, and in the respect of men for their wives.

Marriage was established at the beginning as a covenant by the word and authority of God, between the woman and God, the man and woman, and the man and God. It was ordained by my word to endure forever. Mankind fell, but a covenant established by my word cannot fail, and therefore in death they were not to be parted.

It was my will that all marriages would follow the pattern of the beginning, and therefore all other marriages would be ordained as at the first. But fallen men refused my covenant, did not hearken to my word, nor receive my promise, and marriages fell outside my rule, disorganized and without me, therefore unable to endure beyond the promises made between the mortal man and the mortal woman, to end when they are dead.

Covenants, promises, rights, vows, associations and expectations that are mine will endure, and those that are not cannot endure. Everything in the world, whether it is established by men, or by Thrones, or by Dominions, or by Principalities, or by Powers, that are not by my word and promise shall be thrown down when men are dead, and shall not remain in my Father’s Kingdom. Only those things that are by me shall remain in and after the resurrection.

Marriage by me, or by my word, received as a holy covenant between the woman and I, the man and woman, and the man and I, will endure beyond death and into my Father’s Kingdom, worlds without end. Those who abide this covenant will pass by the angels who are appointed, and enter into exaltation. Concerning them it shall be said, You shall come forth in the first resurrection, and if they covenant after the first resurrection then in the next resurrection, and shall inherit in my Kingdom their own thrones, dominions, principalities, powers, all heights and depths and shall pass by the angels to receive exaltation, the glory of which shall be a fullness and a continuation of their posterity forever.

Marriage is necessary for the exaltation of the man and woman, and is ordained by me through the Holy Spirit of Promise, or in other words by my covenant, my law, and my authority. Like the marriage in Eden, marriage is a sacrament for a sacred place, on holy ground, in my presence, or where the Holy Spirit of Promise can minister. But rebellion has kept mankind from inheriting what I ordained in the beginning, and therefore women and men have been left to marry apart from me. Every marriage established by me requires that I be part of the covenant for it to endure, for Endless is my name and without me the marriage cannot be without end: for so long as I endure it shall also endure, if it is made by my word and covenant.

But know also that I can do my work at any time, for I have sacred space above, and can do my work despite earth and hell. The wickedness of men has not prevented my will but only kept the wicked from what they might have received.

Whenever I have people who are mine, I command them to build a house, a holy habitation, a sacred place where my presence can dwell, or where the Holy Spirit of Promise can minister, because it is in such a place that it has been ordained to recover you, establish by my word and my oath your marriages, and endow my people with knowledge from on high that will unfold to you the mysteries of godliness, instruct you in my ways, that you may walk in my path. And all the outcasts of Israel will I gather to my house, and the jealousy of Ephraim and Judah will end. Ephraim will not envy Judah and Judah will not provoke Ephraim.

And again, I say to you, Abraham and Sarah sit upon a Throne, for he could not be there if not for Sarah’s covenant with him. Isaac and Rebecca sit upon a Throne, and Isaac likewise could not be there if not for Rebecca’s covenant with him. And Jacob and Rachel sit upon a Throne, and Jacob could not be there if not for Rachel’s covenant with him. And all these have ascended above Dominions and Principalities and Powers, to abide in my Kingdom. Therefore the marriage covenant is needed for all those who would likewise seek to obtain from me the right to continue their seed into eternity, for only through marriage can Thrones and Kingdoms be established.

I, the Lord, say to you, with these additions, what you have gathered as scriptures are acceptable to me for this time, and contain many plain and precious things. Nevertheless whoso is enlightened by the Spirit shall obtain the greater benefit, because you need not think they contain all my words nor that more will not be given for there are many things yet to be restored unto my people. It is ordained that some things are only to be given to people who are mine, and cannot otherwise be given to mankind on Earth. You do not yet understand the glory to be revealed unto my covenant people. 

And now I will accept what you have produced and you need not labor further to recover my words, but to complete your labors as you have agreed. You have inquired about the details, including punctuation, and what I say unto one I say unto all: I have given to you my doctrine, and have also revealed teachings, commandments, precepts, and principles to guide you and it is not meet that I command you in all things—reason together and apply what I have given you and it will be enough. 

The Book of Mormon was translated by the gift and power of God, and the language given to Joseph was precious. There were things of beauty in language I revealed to Joseph that have been lost. Your work has been aided by the labor of Royal Skousen, whose diligence has pleased me. When the sealed portion of the Book of Mormon is brought forth, then will you know and understand how great things were lost to you. 

There will yet be records restored from all the tribes that will be gathered again into one, and also as I have said, there is some truth in the Apocrypha, including the Pseudepigrapha and scrolls recovered at Nag Hammadi and other New Testament texts recovered since the time of Joseph Smith and findings at Qumran, and there are other records yet to be recovered, and whoso is enlightened by the Spirit shall obtain benefit by their careful study. 

It is not enough to receive my covenant, but you must also abide it. And all who abide it, whether on this land or any other land, will be mine and I will watch over them and protect them in the day of harvest, and gather them in as a hen gathers her chicks under her wings. I will number you among the remnant of Jacob, no longer outcasts, and you will inherit the promises of Israel. You shall be my people and I will be your God and the sword will not devour you. And unto those who will receive will more be given until they know the mysteries of God in full. 

But remember that without the fruit of repentance, and a broken heart and a contrite spirit, you cannot keep my covenant; for I, your Lord, am meek and lowly of heart. Be like me. You have all been wounded, your hearts pierced through with sorrows because of how the world has treated you. But you have also scarred one another by your unkind treatment of each other, and you do not notice your misconduct toward others because you think yourself justified in this. You bear the scars on your countenances, from the soles of your feet to the head, and every heart is faint. Your visages have been so marred that your hardness, mistrust, suspicions, resentments, fear, jealousies and anger toward your fellow man bear outward witness of your inner self; you cannot hide it. When I appear to you, instead of confidence you feel shame. You fear and withdraw from me because you bear the blood and sins of your treatment of brothers and sisters. Come to me and I will make sins as scarlet become white as snow, and I will make you stand boldly before me, confident of my love. 

I descended below it all, and know the sorrows of you all, and have borne the grief of it all and I say to you, Forgive one another. Be tender with one another, pursue judgment, bless the oppressed, care for the orphan, and uplift the widow in her need for I have redeemed you from being orphaned and taken you that you are no longer a widowed people. Rejoice in me, and rejoice with your brethren and sisters who are mine also. Be one. 

You pray each time you partake of the sacrament to always have my Spirit to be with you. And what is my Spirit? It is to love one another as I have loved you. Do my works and you will know my doctrine; for you will uncover hidden mysteries by obedience to these things that can be uncovered in no other way. This is the way I will restore knowledge to my people. If you return good for evil you will cleanse yourself and know the joy of your Master. You call me Lord and do well to regard me so, but to know your Lord is to love one another. Flee from the cares and longings that belong to Babylon, obtain a new heart, for you have all been wounded. In me you will find peace and through me will come Zion, a place of peace and safety. 

There are only two ways: the way I lead that goes upward in light and truth unto Eternal lives, and if you turn from it, you follow the way of darkness and the deaths. Those who want to come where I am must be able to abide the conditions established for my Father’s Kingdom. I have given to you the means to understand the conditions you must abide. I came and lived in the world to be the light of the world. I have sent others who have testified of me and taught you. I have sent my light into the world. Let not your hearts remain divided from one another and divided from me. 

Be of one heart, and regard one another with charity. Measure your words before giving voice to them, and consider the hearts of others. Although a man may err in understanding concerning many things, yet he can view his brother with charity, and come unto me and through me he can with patience overcome the world. I can bring him to understanding and knowledge. Therefore if you regard one another with charity then your brother’s error in understanding will not divide you. I lead to all truth. I will lead all who come to me to the truth of all things. The fullness is to receive the truth of all things, and this too from me, in power, by my word and in very deed. For I will come to you if you will come unto me. 

Study to learn how to respect your brothers and sisters and to come together by precept, reason and persuasion rather than sharply disputing and wrongly condemning each other, causing anger. Take care how you invoke my name. Mankind has been controlled by the adversary through anger and jealously which has led to bloodshed and the misery of many souls. Even strong disagreements should not provoke anger nor to invoke my name in vain as if I had part in your every dispute. Pray together in humility and together meekly present your dispute to me, and if you are contrite before me I will tell you my part. 

You are not excused from writing a statement of principles that I have required at your hands. I forbade my servant David from participating, and again forbid him. But I require a statement of principles to be adopted by the mutual agreement of my people, for if you cannot do so you will be unable to accomplish other works that I will require at your hands. When you have an agreed statement of principles I require it to also be added as a guide and standard for my people to follow. Remember there are others who know nothing, as yet, of my work now underway, and therefore the guide and standard is to bless, benefit and inform them—so I command you to be wise in word and kind in deed as you write what I require of you. 

Do not murmur saying, Too much has been required at our hands in too short a time. If your hearts were right it was a light thing I have asked. You hinder and delay and then you say I require too much of you and do not allow you time, when, if your hearts were right and you prepared yourselves you could have finished this work long ago. Do you indeed desire to be my people? Then accept and do as I have required. 

And again, the husband is to hold priesthood to baptize and bless the sacrament of bread and wine in the home, and the husband and wife are to bless their children together. For the husband to use authority to administer outward ordinances outside his own family, his wife must sustain him. I have told you that to remove authority to use priesthood outside a man’s family requires a unanimous decision by twelve women. A council of twelve women must be convened either in the man’s home fellowship among those who are acquainted with his daily walk, or in private at a general conference also including among the twelve women from the conference those who are acquainted with his daily walk, so that no injustice results. Reinstatement of the man’s authority must be considered by the same council of twelve women when the man petitions for the decision to be rescinded, and requires seven of the twelve to agree upon his reinstatement, which can occur at any time. During the period of suspension, nothing affects the man’s duties and responsibility in his own family. 

There remains great work yet to be done. Receive my covenant and abide in it, not as in the former time when jarring, jealously, contention and backbiting caused anger, broke hearts and hardened the souls of those claiming to be my saints. But receive it in spirit, in meekness and in truth. I have given you a former commandment that I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men. And again, I have taught that if you forgive men their trespasses your Heavenly Father will also forgive you; but if you forgive not men their trespasses neither will your Heavenly Father forgive your trespasses. How do I act toward mankind: If men intend no offense I take no offense, but if they are taught and should have obeyed, then I reprove and correct and forgive and forget. You cannot be at peace with one another if you take offense when none is intended. But again I say, Judge not others except by the rule you want used to weigh yourself. 

I will give to you words to speak to the people to accept my covenant, and you shall read those words to them. Read first to the people these words I now speak, and then read the words of the covenant, and the people who will receive and do my words and my covenant shall then stand and say, Yes. 

Then by my law and my word they will be mine and I will be with and lead my people onward through the Spirit of Truth, the Comforter, the Record of Heaven, the peaceable things of immortal glory, even the Holy Ghost which will abide with them, and you will be children of the Most High God, fellow servants and numbered with the congregation of the just. Therefore rejoice! 

And the angels are given charge to watch over and protect my people. 

My eyes are over the whole earth and all men everywhere are before me. Men conspire to overthrow and oppress and use violence to control others through fear. My Spirit restrains the destroyer to allow those who are in the world and willing to give heed to my words time to prepare, but I will not always suffer with the wickedness of man. 

The Earth groans under the wickedness of mankind upon her face, and she longs for peace to come. She withholds the abundance of her bounty because of the offenses of men against me, against one another, and against her. But if righteousness returns and my people prove by their actions, words and thoughts to yield to my Spirit and hearken to my commandments, then will the Earth rejoice, for the feet of those who cry peace upon her mountains are beautiful indeed, and I, the Lord, will bring again Zion, and the earth will rejoice. 

In the world tares are ripening. And so I ask you, What of the wheat? Let your pride, and your envy, and your fears depart from you. I will come to my tabernacle and dwell with my people in Zion, and none will overtake it. 

Cry peace. Proclaim my words. Invite those who will repent to be baptized and forgiven, and they shall obtain my Spirit to guide them. The time is short and I come quickly, therefore open your mouths and warn others to flee the wrath which is to come as men in anger destroy one another. The wicked shall destroy the wicked, and I will hold the peacemakers in the palm of my hand and none can take them from me. 

Be comforted, be of good cheer, rejoice, and look up, for I am with you who remember me, and all those who watch for me, always, even unto the end. 

Amen. 

COVENANT:

There are four questions I will read. Please remain seated until the four questions have all been read. If after you hear all four questions you can answer, Yes to all four, then you will be asked to stand and say, Yes to accept: 

First: Do you believe all the words of the Lord which have been read to you this day, and know them to be true and from the Lord Jesus Christ who has condescended to provide them to you, and do you covenant with Him to cease to do evil and to seek to continually do good? 

Second: Do you have faith in these things and receive the scriptures approved by the Lord as a standard to govern you in your daily walk in life, to accept the obligations established by the Book of Mormon as a covenant and to use the scriptures to correct yourselves and to guide your words, thoughts and deeds? 

Third: Do you agree to assist all others who covenant to likewise accept this standard to govern their lives to keep the Lord’s will, to succor those who stand in need, to lighten the burdens of your brothers and sisters whenever you are able, and to help care for the poor among you? 

Fourth: And do you covenant to seek to become of one heart with those who seek the Lord to establish His righteousness? 

If you agree, please stand wherever you are located, either here or in a remote location, to be recognized and numbered by God and His angels. All those standing please confirm you are willing to accept this covenant by saying, Yes. 

Please be seated. 

Now, hear the words of the Lord to those who receive this covenant this day: All you who have turned from your wicked ways and repented of your evil doings, of lying and deceiving, and of all whoredoms, and of secret abominations, idolatries, murders, priestcrafts, envying, and strife, and from all wickedness and abominations, and have come unto me, and been baptized in my name, and have received a remission of your sins, and received the Holy Ghost, are now numbered with my people who are of the house of Israel. I say to you: 

Teach your children to honor me. 

Seek to recover the lost sheep remnant of this land and of Israel and no longer forsake them. Bring them unto me and teach them of my ways, to walk in them. 

And I, the Lord your God, will be with you and will never forsake you and I will lead you in the path which will bring peace to you in the troubling season now fast approaching. 

I will raise you up and protect you, abide with you, and gather you in due time, and this shall be a land of promise to you as your inheritance from me. 

The Earth will yield her increase, and you will flourish upon the mountains and upon the hills, and the wicked will not come against you because the fear of the Lord will be with you. 

I will visit my house, which the remnant of my people shall build, and I will dwell therein, to be among you, and no one will need to say, Know ye the Lord, for you all shall know me, from the least to the greatest. 

I will teach you things that have been hidden from the foundation of the world and your understanding will reach unto Heaven. 

And you shall be called the children of the Most High God, and I will preserve you against the harvest. 

And the angels sent to harvest the world will gather the wicked into bundles to be burned, but will pass over you as my peculiar treasure. 

But if you do not honor me, nor seek to recover my people Israel, nor teach your children to honor me, nor care for the poor among you, nor help lighten one another’s burdens, then you have no promise from me and I will raise up other people who will honor and serve me and give unto them this land, and if they repent I will abide with them. 

The time is now far spent, therefore labor with me and do not forsake my covenant to perform it; study my words and let them be the standard for your faith and I will add thereto many treasures. Love one another and you will be mine, and I will preserve you, and raise you up, and abide with you for ever. 

AMEN.

House Without Hands: What is the Kingdom of God?

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Corinthians 5:1) 

Lectures on Faith

3 Having the assurance that they were pursuing a course which was agreeable to the will of God, they were enabled to take, not only the spoiling of their goods, and the wasting of their substance, joyfully, but also to suffer death in its most horrid forms; knowing, (not merely believing,) that when this earthly house of their tabernacle was dissolved, they had a building of God, a house not made with hands, eternal in the heavens. Second Cor. 5:1. 

What is this house not made with hands? There are other phrases such as "prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God" (D&C 88:19) Other places it uses, The "house of Israel", or in reference to a temple "house of the Lord".

Kingdom of God
The prophecy of Daniel in Chapter 2 verses 31-45 is often quoted as the Kingdom of God here are two scriptures regarding it.

2 The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll forth, until it has filled the whole earth. (D&C 65:2) 

34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. (Daniel 2:34)

 Typically we call this stone the Kingdom Of God, the house built without hands. The Lord in reference to his death said "I will destroy this temple [Remember he said he was referring to his flesh or body as he later told the disciples] that is made with hands, and within three days I will build another made without hands. " (Mark 14:58)

In reference to the kingdom of God Christ said,

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (John 17:21)

Holy Ghost
The kingdom of God is within you. The tabernacle we now have is not the house built without hands for when its dissolved we will still have that house which is built without hands. Examine this verse.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Corinthians 6:19)

The purpose of the tabernacle is to be the "temple" of the Holy Ghost. A symbol of Gods presence dwelling in man if the house (body) remains purified. And where is this Holy Ghost? It is "within you" as another verse says, "the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.". (D&C 130:22) If your tabernacle is unclean it cannot have the Holy Ghost dwell therein (vs 23).

A Soul
Why must one seek God to posses their souls? What is a soul? Its a body + spirit. Tabernacle + our spirits. "And the spirit and the body are the soul of man. " (D&C 88:15)

38 And seek the face of the Lord always, that in patience ye may possess your souls, and ye shall have eternal life.

Our Countenance In His Image

Why is it that the closer to God we get that our countenance becomes like His countenance? Why is that when that day comes, we shall know even as I am known, or other wards we will realize we are and were always like Him? Why is it that what we see in the mirror is what He already is now at THAT day when we become like Him?

12 For now we see through a glass [mirror], darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (2 Corinthians 13:12) 

18 But we all, with open face beholding as in a glass [mirror] the glory of the Lord, are changed into the same image from glory to glory,even as by the Spirit of the Lord. (2 Corinthians 3:18)

Why does Alma in chapter 5 on the baptism of fire and the Holy Ghost ask the following question?

14 And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? (Alma 5:14)

Are we not created in His image?

Spiritually Born Again: Baptism
Why must one be born again to enter the kingdom of God?

Except a man be born again, he cannot see the kingdom of God, said Jesus. (John 3:3.)

Some Parallels.
1) We must be baptized to see the kingdom of God
2) "Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost." (TPJS 314)
3) We must receive the Baptism of fire by the Holy Ghost to enter the kingdom of God which is to "receive the Holy Ghost" (John 3:5) As Joseph said "It is one thing to see the kingdom of God, and another thing to enter into it.” (Smith, Teachings, p. 328.)
4) The Holy Ghost is within you.
5) The Kingdom of God is within you.
6) When we receive the Holy Ghost, it purifies us until we are changed from "glory to glory, even as by the Spirit of the Lord".
7) When we are fully changed we "posses our souls" and when "he shall appear we shall be like Him" (Moroni 7:48)
8) Our bodies are the tabernacle (temple) of our spirits.

House Without Hands
So what is the house?
How does it move forward "without hands"?
How is something "within us" built up?
Is it our souls?
Is it our spirits?
It is NOT our tabernacles. And it is NOT a religion.

Is this why the Lord said the "kingdom of God cometh not with observation" (John 17:20) or that "within three days I will build another made without hands." (Mark 14:58)? Are we not becoming the Kingdom of God? Is that why we must be baptized to receive the Kingdom of God and to become the Kingdom of God we must be changed into something more Holy? To become like Him?

We are baptized so that we may also receive the Holy Ghost by the Lord (3 Nephi 12:1).
We become the Kingdom of God.

The Holy Ghost will show us all things we must do. We will speak with the tongue of angels. We will speak by the power of the Holy Ghost. We will speak the words of Christ (See 2 Nephi 32:1-5), we will have all of this...

61 Therefore it is given to abide in you; the record of heaven; the Comforter; the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment.(Moses 6:61)

Is this not the Kingdom of God? Is this not intelligence or light and truth? Is this not the Spirit of God? Are these not all connected? The Holy Ghost maketh alive all things. "The LORD killeth, and maketh alive" (1 Samuel 2:6) Its interesting how the Light of Christ also is"13 The light which is in all things, which giveth life to all things, (D&C 88:13)".

All these things are related. They are all part of the same power or same being. All those who posses the Holy Spirit or as the Lectures on Faith define it to be the "mind of God" become one with Him. Just like the Father and the Son are one, we will as the Lord prayed in His appearance in 3 Nephi, we will be one with Him as He is with the Father. Thus as we have our will beguiled in the will of our Father, we will be in His image. We will be a type of His kingdom. We will BE the Kingdom of God, We will have the kingdom of God within us, or the peaceable things of immortal Glory.

114 But great and marvelous are the works of the Lord, and the mysteries of his kingdom which he showed unto us, which surpass all understanding in glory, and in might, and in dominion;
115 Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter;
116 Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him;
117 To whom he grants this privilege of seeing and knowing for themselves;
118 That through the power and manifestation of the Spirit, while in the flesh, they may be able to bear his presence in the world of glory. (D&C 76:114-118)

This house without hands, is "the building of God". The temple is the very type of this. God dwells in holy temples. He appears, or comes to His "temples". Because they are holy, or in His image. The things of this world are given to typify of things that are heavenly.

Kingdom of God: Stone cutout without hands:
Joseph gave the following lecture on the Kingdom of God. It can be found in the Teachings of the Prophet Joseph Smith on page 272.

"Where did the kingdom of God begin? Where there is no kingdom of God there is no salvation. What constitutes the kingdom of God? Where there is a prophet, a priest, or a righteous man unto whom God gives His oracles; there is the kingdom of God and where the oracles are not, there the kingdom of God is not. In these remarks, I have no allusion to the kingdoms of the earth..." (TPJS, pg 272)

Than he states "We speak of the kingdom of God on the earth, not the kingdoms of men". So we see that the kingdoms of men or earthly institutions are not the kingdom of God. He continued explaining what the Oracles of God were, 

"The plea of many in this day is, that we have no right to receive revelations; but if we do not get revelations, we do not have the oracles of God; and if they have not the oracles of God, they are not the people of God. But say you, What will become of the world, or the various professors of religion who do not believe in revelation and the oracles of God as continued to His Church in all ages of the world, when He has a people on earth? I tell you, in the name of Jesus Christ, they will be damned; and when you get into the eternal world, you will find it will be so, they cannot escape the damnation of hell." (ibid)

Oracles of God: Revelation
The oracles of God, meaning the revelations of God. The revelations of God were given to us from Joseph Smith. If there are no revelations, than we do not have the oracles of God. So the kingdom of God requires someone who has those oracles, or as Joseph said quoting Christ, "Jesus in His teachings says, ‘Upon this rock I will build my Church, and the gates of hell shall not prevail against it.’ [Matthew 16:18.] What rock? Revelation." (History of the Church, 5:258). His church is built on Revelation.

Holy Ghost & The Kingdom of God:
In another place Joseph declared the following about the Holy Ghost, "No man can receive the Holy Ghost without receiving revelations. The Holy Ghost is a revelator. (Teachings of the Prophet Joseph Smith, p.328)". So we can see that if you receive the Holy Ghost you will have revelations. If you have revelations you will have the oracles of God with you and where the oracles are there is the Kingdom of God.

John The Baptist: A Solitary Soul Represented the Kingdom God
Joseph continued saying,

"As touching the Gospel and baptism that John preached, I would say that John came preaching the Gospel for the remission of sins; he had his authority from God, and the oracles of God were with him, and the kingdom of God for a season seemed to rest with John alone. The Lord promised Zacharias that he should have a son who was a descendant of Aaron, the Lord having promised that the priesthood should continue with Aaron and his seed throughout their generations. Let no man take this honor upon himself, except he be called of God, as was Aaron; and Aaron received his call by revelations. An angel of God also appeared unto Zacharias while in the Temple, and told him that he should have a son, whose name should be John, and he should be filled with the Holy Ghost. Zacharias was a priest of God, and officiating in the Temple, and John was a priest after his father, and held the keys of the Aaronic Priesthood, and was called of God to preach the Gospel of the kingdom of God. The Jews, as a nation, having departed from the law of God and the Gospel of the Lord, prepared the way for transferring it to the Gentiles. But, says one, the kingdom of God could not be set up in the days of John, for John said the kingdom was at hand. But I would ask if it could be any nearer to them than to be in the hands of John. The people need not wait for the days of Pentecost to find the kingdom of God, for John had it with him, and he came forth from the wilderness crying out, ‘Repent ye, for the kingdom of heaven is nigh at hand,’ as much as to say, ‘Out here I have got the kingdom of God, and you can get it, and I am coming after you; and if you don't receive it, you will be damned;’ and the scriptures represent that all Jerusalem went out into John's baptism. There was a legal administrator, and those that were baptized were subjects for a king; and also the laws and oracles of God were there; therefore the kingdom of God was there; for no man could have better authority to administer than John; and our Savior submitted to that authority Himself, by being baptized by John; therefore the kingdom of God was set up on the earth, even in the days of John." (TPJS, pg 272)

It takes revelation to be called of God as was Aaron, not men. John came forth from the wilderness having the kingdom of God. One person represented that Kingdom. John was a legal administrator. Christ recognized him even though there was an existing priestly authority which He also respected, who were in control of the temple at Jerusalem. But the presence of one set of recognized authorities did not prevent Christ from respecting another, unrecognized priestly authority. You see John was unrecognized by the earthly fellowship or priesthood, but was recognized by the heavenly fellowship or priesthood. Christ gave polite deference to the earthly, but submitted to the heavenly. As it turned out, Christ’s submission to the heavenly authority was necessary for His own salvation. (See 2 Ne. 31: 5-12.)

Find an authorized administrator from God: There is the Kingdom of God

Joseph concluded in the lecture,

"Whenever men can find out the will of God and find an administrator legally authorized from God, there is the kingdom of God; but where these are not, the kingdom of God is not. All the ordinances, systems, and administrations on the earth are of no use to the children of men, unless they are ordained and authorized of God; for nothing will save a man but a legal administrator; for none others will be acknowledged either by God or angels." (TPJS, pg 272)

Truth Shall Set You Free: Knowing Good From Evil

"Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free" (John 8:31-32 )

What does it mean to be "free"?

" 26 And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever [past tense -> redeemed = free forever], knowing good from evil [ past tense redeemed = Knowing GOOD FROM EVIL]; to act for themselves and not to be acted upon [Learned how to choose between good and evil instead of being acted upon or being brought into captivity], save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. " (2 Nephi 2:26)

So what does it mean to be free forever?

27 Wherefore, men are free according to the FLESH[Is this why we are created in tabernacle?]; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself. (vs 27)

Choose captivity and Eternal deaths (D&C 132)

Choose liberty and Eternal Lives

The definition of being taken captive by the devil is to “know nothing concerning [God’s] mysteries.” (Alma 12:9-11) Therefore liberty being the opposite of captivity is to know of God's mysteries. To choose liberty is to choose knowledge or choosing to "know God".

Why is redeemed, knowing good from evil, makes one able to be "free forever" whereas without being redeemed you are merely"free to choose liberty and eternal life"? Why is it when one has been redeemed, choosen eternal life, they are now "free forever"?

Ye shall know the truth and the truth shall make you free. Free from WHAT?

“… A man is saved no faster than he gets knowledge, for if he does not get knowledge, he will be brought into captivity by some evil power in the other world, as evil spirits will have more knowledge, and consequently more power than many men who are on the earth. Hence it needs revelation to assist us, and give us knowledge of the things of God.” ( Teachings of the Prophet Joseph Smith, 217)

Could it be possible that you are not free because you lack knowledge? And if you lack knowledge you will be brought into captivity by some evil power in the other world (evil spirits)? And if you are bound by them you are not "free forever" but merely free here and NOW to choose eternal life (to KNOW god), to gain the knowledge that is required to KNOW him? Doesn't it mean to know someone not just knowing about but to be LIKE Him? For two beings unlike each other cannot both be saved for whatever constitutes the salvation of one will constitute the damnation of the other? (See Lectures on Faith) 

What is this "other world"? When is this world experienced? Is it physical? Does it have glory? What do we do there? Is it spirit world? Or is it some future world? A new earth and a new heaven?

Why do we have a greater advantage in the world to come with more knowledge?

“Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.”(D&C 130:18-19:)

Is this why you finally become free? Not only are you brought back into the presence of God but you have learned the knowledge required for you to break free from captivity? From evil spirits? You will no longer be held captive? When they are taken captive by their ignorance, they are then bound “by the chains of hell.” (See Alma 12:9-11) Can we be saved in ignorance? Does redeemed or being saved merely suggest we know good from evil and able to break the bonds of death? The chains that bring us back down to the "world which ye now reside" (paraphrased Temple Narrative)?

We won't be perfect yet but we will be free? Free from having to come back into captivity?

Re-read these verses.

26 And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever , knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
27 Wherefore, men are free according to the FLESH; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself. (2 Nephi 2:26-27)

Council: Satan vs Jesus's Plan & Agency

George Laub Journal

April the 6, 1843. by Joseph Smith.

Now concerning Spirits, First of all or in the begining the great Eloheam, in the Hebrew meaning the God of all gods, called a grand council & and they councild together to form this planet on which we are now, or do dwell at present. They Spake and Earth from cayus [chaos] Sprang by their workmanship, cayus being mature mater, Element, the Law till time should be no more, and they spake concerning the Redemption of this world and formed Limited Sircumstances concerning the redemption, Jesus Christ being the greater light or of more Inteligence for he loved rituousness and hated in[i]quity. He being the elder Brother Presented himself for to come and redeem this world as it was his right by inheritance. He stated he could save all those who did not sin against the Holy Ghost & they would obey the code of laws that was given. But their sircumstances ware that all who would sin against the Holy Ghost Should have noe forgiveness neither in this world nor in the world to come. For they had strove aganst light and knowledg after they had tasted of the good things of the world to come. They should not have any parden in the world to come because they had a knowledge of the world to come and ware not willing to abide the law. Therefore they can have noe fo[r]giveness there but must be most miserable of all and never can be renewed again. Refered to 6 Chapter of Hebrews. But Saten or Lucifer being the next heir and had alotet to him great power and authority, even prince of the Eir. He spake emediatly and boasted of himself Saying Send me I can save all Even those who Sined against the Holy Ghost and he accused his brethren and was h[u]rled from the council for striving to breake the law emediately and there was a warfare with Saten and the gods and they hurld Satan out of his place and all them that would not keep the law of the councill. But he himself being one of the council would not keep his or their first Estat[e] for he was one of the Sons of perdition and concequently all the Sons of perdition became devils, etc. 

How came Spirits? Why, they are and ware Self Existing as all eternity & our Spirits are as Eternal as the very God is himself & that we choose to come on this Earth to take unto ourselvs tabernakles by permition of our Father that we might be Exalted Equil with God himself & therefore Jesus spake in this wise, I do as my Father before me did. Well, what did the father doo? Why, he went & took a body and went to redeem a world in the flesh & had power to lay down his life and to take it up again. This is the way we become heirs of gods and joint heirs of (with) Jesus, etc. But those who die without the obedience of the gospel while having a privlege here will have to subject to the law they are under, but those who have not had this privilege will have it in the prison of Spirits. For so long as they have not the priviledg they cannot be condemned. Therefore they must come under condemnation by this wise, etc. For they will be as they ware in torment of fire & brimstone untill the fullness of times, for they know not what will be their doom and as there are many mantions or Departments in my father's kingdom suitable for every one's condition, Jesus Said he would goe to prepare a place, That where I am ye may also come. For we are to goe from glory to glory & as one is raised, the Next may be raised to his place or Sphere and so take their Exaltation through a regular channel. And when we get to where Jesus is he will be as far ahed of us in exaltation as when we started. 

Thus as one Star differs from another So does one glorry differ from another and our bodies are in like fashon as God or Jesus likewise, etc. But, says the English translation, God created all things out of nothing but there was never yet anything made of nothing. Shame to such logick. The words in the Hebrew is thus, when the gods counsiled together they went to work and roled this earth in existence. This the theme of the begining. The word hell Signifies prison of Spirits. This is the Signification of hell. There torment will be as with fire and Brimstone & all those that are not adopted into the kingdom by baptism are in some degree punished according to their works. For their consience are grawing them because they know not what will become of them till some one in the flesh Proximates [does proxy work] for them and pays the utmost farthing for them, that they may live in the Spirit acording to what men do for them in the flesh, or else why are we baptized for the dead if the dead rise not at all, for if we are planted together in the likeness of his death and buerial then shall we rise again in the likeness of his resurection & burried in Baptism, put under the watter in the liquid grave. And thus do we become Saviours on mount Zion. 

Oppression to the Poor: Who is Jesus Christ? The Father

The biggest curses and sins of this generation is the neglect of the poor. It is one of the greatest offences to God. We can see this with the nephites churches.

11 Now this great loss of the Nephites, and the great slaughter which was among them, would not have happened had it not been for their wickedness and their abomination which was among them;... it was because of the pride of their hearts, because of their exceeding riches, yea, it was because of their oppression to the poor, withholding their food from the hungry, withholding their clothing from the naked, and smiting their humble brethren upon the cheek, making a mock of that which was sacred, denying the spirit of prophecy and of revelation, murdering, plundering, lying, stealing, committing adultery, rising up in great contentions, and deserting away into the land of Nephi, among the Lamanites-- (Helamen 4:11-12)

It was the oppression to the poor that leads one to destruction. Zion is equality. It does not mean we are all the same nor do we agree on everything. What it means is we are equal both temporally and spiritually.

Pure religion is to take care of the poor. Both poor in spirit and temporally.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.(James 1:27)

When people neglect the poor, put their responsibilities on others to fulfill their own duties it begins to lead the way to destruction of a people. We are here to be like Christ. We are here to gain experience and become like Him. We learn obedience through that which we suffer. (Hebrews 5:8) The Lord set the example and he spent his life in service of his fellowmen. "Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people." (Matthew 4:23).

The Lord had dinner with a pharisee where "He entered the Pharisee's house and reclined at the table." (Luke 7:36) Not unlikely Simon the Pharisee knew he was watched that day, and that among his guests were men who would report every action of his on that occasion to the leaders of his party in Jerusalem. His cold courtesy, almost lack of courtesy, towards the Master was thus probably the result of his fear of man and of man's judgment. And sat down to meat; literally, reclined. The Jews at that time followed in their repasts the Greek (or Roman) custom of reclining on couches; the guest lay with his elbows on the table, and his feet, unsandalled, stretched out on the couch.

Leprosy

The Lord went among the untouchables. Those who were cast out of the city and would not be visited by any of those who claimed to follow him. The Lord went among one of them and "He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him." (Luke 5:13) A disease so deathly that if the man touched a dog it would have killed the dog.

He would not pray among the men but "He Himself [would] often withdrew into the wilderness and prayed." (Luke 5:16) His prayers to God were so private that his own disciples had to ask him, "Lord, teach us to pray, just as John taught his disciples." (Like 11:1) despite having spent much time with the man.

The pharisees were very strict on the Sabbath of what you could and could not do. He healed on the Sabbath causing the Jews to be angry with him (See. Matthew 12:9-14). He ate and harvested corn on the Sabbath. (Matthew 12:1) Making clay to put on the eyes of a man to heal him was considered work and against the Sabbath of his day. I imagine today he would do the same to break down superstitions and show a higher way.

So unnoticed by the men of his time those who sent for him had to ask "Are you the one who is to come, or should we expect someone else?" (Luke 7:19). It was asked of Him "Can any good thing come out of Nazareth?" (John 1:46) (Refer to commentary on lukehttp://biblehub.com/commentaries/luke/7-36.htm) He looked like an ordinary man, without claim, without authority among men. "He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men" (Isaiah 53:2-3)

He had no priestly authority among men. Yet he cast out the "evil traders to leave the temple" (Matthew 21:23-27) among a religion he did not even subscribe to. He refused to sit in the "the chief seats in the synagogues." (Matthew 23:6)

This is the Lord. "I am the Lord thy God, I am more intelligent than they all." (Abraham 3:25) He is more intelligent than us all. This is the Father. 

The Spirit of Elias, Elijah, Messiah: March 10 1844 Discourse

This lecture is the most extensive lecture on the power of Elijah and given the day before the Council of 50 was organized on March 11. Joseph taught that the Spirit of Elijah is "“one of the greatest and most important subjects that God has revealed." This lecture was recorded primarily by Wilford Woodruff and James Burgess but with minor edits. A Comparison of these two records along with other records can be found here.

This lecture not only lays the groundwork for Elijah and Elias but exposes the incorrect doctrines being taught from those who claim they have the power of Elijah in our day, while they can't all be right, they can all be wrong. It also explains the long forgotten teaching "the doctrine or sealing power of Elijah is as follows if you have power to seal on earth & in heaven then we should be Crafty, the first thing you do go & seal on earth your sons & daughters unto yourself, & yourself unto your fathers in eternal glory." Also teaches, “The spirit of Elias is first, Elijah second, and Messiah last” or in other words work to be accomplished by those operating under the mandate of Aaronic, Melchizedek and Patriarchal divisions of labor.

March 10 1844:

A discourse given March 10, 1844 on the difference between the spirit and office of Elias and Elijah as recorded by Wilford Woodruff in his diary.

There is a difference between the Spirit and office of Elias and Elijah. It is the spirit of Elias I wish first to speak of. And In order to come at the subject, I will bring some of the testimony from the Scripture[s], and give my own. In the first place suffice it to say, I went into the woods to enquire inquire of the Lord, by prayer, his will concerning me, and I saw an angel, and he laid his hands upon my head, and ordained me to be a priest after the order of Aaron, and to hold the keys of this priesthood, which office was to preach repentance [p. 1918] and baptism for the remission of sins, and also to baptize; but I was informed that this office did not extend to the laying on of hands for the giving of the Holy Ghost; that, that office was a greater work, and was to be given afterwards; but that my ordination was a preparatory work, or a going before, which was the spirit of Elias; for the Spirit of Elias was a going before, to prepare the way for the greater, which was the case with John the Baptist, he came bawling through the wilderness “Prepare ye the way of the Lord, and make his paths straight,” and they were informed if they could receive it, it was the Spirit of Elias, and John was very particular to tell the people “he was not that light, but was sent to bear witness of this that light.” [John 1:21-26]

He told the people that his mission was to preach repentance and baptize with water; but it was He that should come after him, that should baptize with fire, and the Holy Ghost. If he had been an impostor, he might have gone to work beyond his bounds, and undertook to have performed ordinances which did not belong to that office and calling, under the Spirit of Elias. The spirit of Elias is to prepare the way for a greater revelation of God, which is the priesthood of Elias; or the priesthood that Aaron was ordained unto; and when God sends a man into the world to prepare for a greater work holding the keys of the power of Elias, it was called the doctrine of Elias, even from the early ages of the world.

John’s mission was limited to preaching and baptizing; but what he did was legal, and when Jesus Christ came to any of John’s disciples, He baptized them with fire and the Holy Ghost. We find the Apostles endowed with greater power than John; their office was more under the Spirit and power of Elijah than Elias.

In the case of Philip when he went down to Samaria, when he was under the Spirit of Elias he baptized both men and women; when Peter and John heard of it, they went down and laid hands on them, and they received the Holy Ghost. This shows the distinction between the two powers. [Acts 11:5-11] When Paul came to certain disciples, he asked if they had received the Holy Ghost. They said no! Who baptized you then? We were baptized unto John’s baptism. Not so my friends if you had you would have heard of the holy ghost.. No, John did not baptize you [if you had you would have heard of the holy ghost] , for he did his work right , and so Paul went and baptized them, for he knew what the true doctrine was and he knew that John had not baptized them, and these principles are strange to me, that men who have read the Scriptures of the New Testament, are so far from it.

What I want to impress upon your minds is, the difference of power in the different parts of the Priesthood, so that when any man comes among you saying “I have the spirit of Elias” you can know whether he be true or false, for any man that comes having the spirit and power of Elias, he will not transcend his bounds. John did not transcend his bounds, but faithfully performed that part belonging to his office, and every portion of the great building should be prepared right, and assigned to its proper place, and it is necessary to know who holds the keys of power, and who does not, or we may be likely to be deceived. That person who holds the keys of Elias hath a [p. 1919] preparatory work— but, if I spend much more time in conversing about the Spirit of Elias I shall not have time to do justice to the Spirit and power of Elijah. This is the Elias spoken of in the last days, and here is the rock upon which many split, thinking the time was past in the days of John, and Christ, and no more to be; but the spirit of Elias was revealed to me, and I know it is true, therefore I speak with boldness, for I know verily my doctrine is true.

Now for Elijah, The spirit, power and calling of Elijah is, that ye have power to hold the keys of the revelations, ordinances, oracles, powers and endowments of the fullness of the Melchizedeck Priesthood and of the kingdom of God on the earth, and to receive, obtain and perform all the ordinances belonging to the kingdom of God even unto the turning of the hearts of the fathers unto the children, and the hearts of the children unto the fathers, even those who are in heaven. Malachi says “I will send Elijah before the great and dreadful day of the Lord come, and he shall turn the hearts of the Fathers to the children, and the hearts of the children to the fathers, lest I come and smite the earth with a curse.” [Malachi 1:84]

Now what I am after, is the knowledge of God, and I take my own course to obtain it. What are we to understand by this in the last days? In the days of Noah, God destroyed the world by a flood, and he has promised to destroy it by fire in the last days; but before it took place, Elijah should first come, and turn the hearts of the fathers to the children &c. Now comes the point. What is this office and work of Elijah? It is one of the greatest and most important subjects that God has revealed. He should send Elijah to seal the children to the fathers, and the fathers to the children. Now was this merely confined to the living, to settle difficulties with families on earth? By no means, it was a far greater work. Elijah! What would you do if you were here? Would you confine your work to the living alone? No, I would refer you to the Scriptures, where the subject is manifest that is, without us they could not be made perfect, nor we without them; the fathers without the children, nor the children without the fathers.

I wish you to understand this subject, for it is important, and if you will receive it, this is the Spirit of Elijah, that we redeem our dead, and connect ourselves with our fathers which are in heaven and seal up our dead to come forth in the first resurrection; and here we want the power of Elijah to seal those who dwell on earth to those who dwell in heaven. This is the power of Elijah and the keys of the kingdom of Jehovah. Let us suppose a case; suppose the great God who dwells in heaven, should reveal himself to Father [Alpheus] Cutler here, by the opening heavens, and tell him, ‘I offer up a decree that whatsoever you seal on earth with your decree, I will seal it in heaven,’ you have power then, can it be taken off? No, then what you seal on earth by the keys of Elijah, is sealed in heaven, and this is the power of Elijah, and this is the difference between the Spirit and power of Elias and Elijah. For while [p. 1920] the spirit of Elias is a forerunner, the power of Elijah is sufficient to make our calling and election sure, and the same doctrine where we are exhorted to go on to perfection, not laying again the foundation of repentance from dead works, but of laying on of hands, resurrection of the dead &c. [Hebrews 3:15-17] We cannot be perfect without the fathers &c. We must have revelations from them, and we can see that the doctrine of revelation as far transcends the doctrine of no revelation, as knowledge is above ignorance; for one truth revealed from heaven is worth all the Sectarian notions in existence.

This spirit of Elijah was manifest in the days of the Apostles, in delivering certain ones to the buffetings of Satan that they may be saved in the day of the Lord Jesus; they were sealed by the spirit of Elijah unto the damnation of Hell until the day of the Lord, or revelation of Jesus Christ. Here is the doctrine of election that the world has quarreled so much about; but they do not know anything about it. The doctrine that the Presbyterians and Methodists have quarreled so much about, once in grace always in grace, or falling away from grace, I will say a word about, they are both wrong, truth takes a road between them both; for while the Presbyterian says ‘once in grace you cannot fall,’ the Methodist says ‘you can have grace today, fall from it tomorrow, next day have grace again, and so follow on changing continually’, but the doctrine of the scriptures, and the Spirit of Elijah would show them both false, and take a road between them both, for according to the scriptures, if men have received the good word of God, and tasted of the powers of the world to come, if they shall fall away, it is impossible to renew them again, seeing they have crucified the son of God afresh, and put him to an open shame, so there is a possibility of falling away, you could not be renewed again, [Hebrews 2:18] and the power of Elijah cannot seal against this sin, for this is a reserve made in the seals and powers of the Priesthood. I will make every doctrine plain that I present, and it shall stand upon a firm basis, and I am at the defiance of the world, for I will take shelter under the broad cover of the wings of the work in which I am engaged. It matters not to me if all hell boils over, I regard it only as I would the crackling of the thorns under a pot.

A murderer, for instance, one that sheds innocent blood, cannot have forgiveness, David sought repentance at the hand of God carefully, with tears for the murder of Uriah, but he could only get it through hell; he got a promise that his soul should not be left in hell. Although David was a king he never did obtain the spirit and power of Elijah and the fulness of the Priesthood; and the priesthood that he received, and the throne and kingdom of David is to be taken from him and given to another by the name of David in the last days raised up out of his lineage, Peter referred to the same subject on the day of Pentecost, but the multitude did not get the endowment that Peter had, but several days after the people asked what shall we do. Peter says ‘I would ye had done it ignorantly’ speaking of crucifying the Lord &c. He did not say to them ‘repent [p. 1921] and be baptized for the remission of your sins’ but he said ‘repent therefore and be converted that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord’. Acts 3.19 [Acts 2:18] . This is the case with murderers, they could not be baptized for the remission of sins, for they had shed innocent blood.

Again, the doctrine or sealing power of Elijah is as follows;— if you have power to seal on earth and in heaven then we should be crafty , the first thing you do, go and seal on earth your sons and daughters unto yourself; and yourself unto your fathers in eternal glory, and go ahead, and not go back, but use a little craftiness , and seal all you can, and when you get to heaven tell your father that what you seal on earth should be sealed in heaven, according to his promise. I will walk through the gate of heaven and claim what I seal, and those that follow me and my Council. The Lord once told me that what I asked for, I should have, I have been afraid to ask God to kill my enemies lest some of them should peradventure repent.

I asked a short time since for the Lord to deliver me out of the hands of the Governor of Missouri, and if it needs must be to accomplish it to take him away; and the next news that came pouring down from there was that Governor [Thomas] Reynolds had shot himself, and I would now say ‘Beware oh earth how you fight against the Saints of God, and shed innocent blood, for in the days of Elijah his enemies came upon him, and fire was called down from heaven and destroyed them’.

The spirit of Elias is first, Elijah second, and Messiah last. Elias is a forerunner to prepare the way, and the spirit and power of Elijah is to come after, holding the keys of power, building the Temple to the cap stone, placing the seals of the Melchizedek priesthood upon the house of Israel, and making all things ready, then Messiah comes to his temple, which is last of all. Messiah is above the spirit and power of Elijah for he made the world, and was that spiritual rock unto Moses in the Wilderness. Elijah was to come and prepare the way and build up the kingdom, before the coming of the great day of the Lord, although the spirit of Elias might begin it.

I have asked of the Lord concerning his coming, and while asking the Lord he gave me a sign and said, ‘in the days of Noah I set a bow in the heavens as a sign and token that in any year that the bow should be seen the Lord would not come, but there should be seed time and harvest during that year, but whenever you see the bow withdrawn, it shall be a token that there shall be famine, pestilence, and great distress among the nations, and that the coming of the Messiah is not far distant.’

But I will take the responsibility upon myself to prophecy in the name of the Lord, that Christ will not come this year as Father [William] Miller has prophesied, for we have seen the bow, and I also prophesy in the name of the Lord, that Christ will not come in forty years, and if God ever spoke by my mouth He will not come in that length of time. Brethren when you go home write this down that it may be remembered. [p. 1922] Jesus Christ never did reveal to any man the precise time that he would come, go and read the Scriptures, and you cannot find anything that specifies the exact hour he would come, and all that say so are false teachers. There are some important things concerning the office of the Messiah in the organization of the world, which I will speak of hereafter. May God Almighty bless you, and pour out his spirit upon you, is the prayer of your unworthy servant. Amen. (History, 1838–1856, volume E-1 [1 July 1843–30 April 1844]," p. 1918, The Joseph Smith Papers, accessed April 3, 2017, http://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-e-1-1-july-1843-30-april-1844/290)

King Follet Discourse: The first principles of the Gospel: April 7, 1844

This is the King Follet discourse. This was taken straight from the source without most edits that exist in other accounts. I compiled it to trace the changes in the different abridged accounts. According to the Joseph Smith Papers, this discourse was the “best recorded of his discourses” (Accounts of The King Follet Sermon). The times and seasons account was the first published account 130 days after it was first given. The reporters included Willard Richards, Wilford Woodruff, Thomas Bullock, and William Clayton. The Times and Seasons account was amalgamated from Bullock’s and Clayton’s independent reports. A comparison of the different accounts can be found here including the published times and seasons account.

It has been one of the most influential teachings by Joseph Smith in my spiritual journey.

It includes a greater understanding of what the “first principle” of the Gospel which Joseph stated “It is plain beyond disputation, and you thus learn some of the first principles of the Gospel, about which so much hath been said." Yet this is the only place where such a doctrine is plainly taught. It records the following as the first principles,

• Attaining to the resurrection from the dead,
• Becoming Gods, and
• Walking in the same path as our Lord walked.

These are the real first principles of the Gospel! That's why he wished he had the trumpet of an archangel with which to declare it. He didn't have that. But I read his words as if they came from an archangel.

A discourse given April 7, 1844 in Nauvoo, Illinois at a general conference of the church on “the subject of the dead”. The following account was recorded by Times and Seasons on August 15, 1844 amalgamated from Bullock’s and Clayton’s independent reports.

CONFERENCE MINUTES.

The president then arose and called the attention of the congregation upon the subjects which were contemplated in the fore part of the conference. As the wind blows very hard, it will be hardly possible for me to make you all hear unless there is profound attention. It is of the greatest importance, and the most solemn of any that can occupy our attention, and that is, the subject of the dead; on the decease of our brother King Follett, who was crushed to death in a well, I have been requested to speak by his friends and relatives, and inasmuch as there are a great many in this congregation who live in this city, as well as elsewhere, and who have lost friends, I feel disposed to speak on the subject in general, and offer you my ideas so far as I have ability, and so far as I shall be inspired by the Holy Spirit to dwell on this subject. I want your prayers and faith, the instruction of Almighty God and the gift of the Holy Ghost, that I may set forth things that are true, that can easily be comprehended, and shall carry the testimony to your hearts; pray that the Lord may strengthen my lungs, stay the winds and let the prayers of the saints to heaven appear, that it may enter into the ear of the Lord of Sabaoth; for the effectual prayers of righteous men availeth much, and I verily believe that your prayers shall be heard before I enter into the investigation fully of the subject that is laying before me.

Before entering fully into the investigation, I wish to pave the way: I will make a few preliminaries, in order that you may understand the subject when I come to it. I do not calculate to please your ears with superfluity of words or oratory, or with much learning; but I calculate to edify you with the simple truths from heaven. In the first place, I wish to go back to the beginning of creation; there is the starting point, in order to be fully acquainted with the mind, purposes, decrees, &c. of the great Eloheim, that sits in yonder heavens, it is necessary for us to have an understanding of God himself in the beginning. If we start right, it is easy to go right all the time; but if we start wrong, it is a hard matter to get right. There are a very few beings in the world who understand rightly the character of God. They do not comprehend anything, that which is past, or that which is to come; and consequently, but little above the brute beast. If a man learns nothing more than to eat, drink, sleep, and does not comprehend any of the designs of God, the beast comprehends the same thing; it eats, drinks, sleeps, knows nothing more; yet knows as much as we, unless WE are able to comprehend by the inspiration of Almighty God. I want to go back to the beginning, and so lift your minds into a loftier sphere, a more exalted understanding; that what the human mind generally understands. I want to ask this congregation, every man, woman and child, to answer the question in their own heart, what kind of a being is God? Ask yourselves. I again repeat the question, what kind of a being is God? Does any man or woman know? Have any of you seen him, heard him, and communed with him? Here is the question that will peradventure from this time henceforth, occupy your attention. The apostle says this is eternal life, to know God and Jesus Christ, who he has sent. If any man enquire what kind of a being is God, if he will search diligently his own heart, if the declaration of the apostle be true, he will realize that he has not eternal life, there can be eternal life on no other principle. My first object is, to find out the character of the only wise and true God, and if I should be the man to comprehend God, and explain or convey the principles to your hearts so that the spirit seals it upon you, let every man and woman henceforth put their hand on their mouth and never say anything against the man of God again; but if I fail, it becomes my duty to renounce all my pretensions to revelations, inspirations, &c., and if all are pretensions to God, they will all be as bad off as I am at any rate. There is not a man but would breathe out an anathema, if they knew I was a false prophet; and some would feel authorized to take away my life. If any man is authorized to take away my life, who says I am a false teacher; then upon the same principle am I authorized to take away the life of every false teacher, and where would be the end of blood, and who would not be the sufferer? But no man is authorized to take away life in consequence of their religion; which all laws and governments ought to tolerate, right or wrong. If I show verily, that I have the truth of God, and show that ninety-nine out of a hundred are false teachers while they pretend to hold the keys of God, and to kill them because they are false teachers, it would deluge the whole world with blood. I want you all to know God, to be familiar with him, and if I can bring you to him, all persecutions against me will cease; you will know that I am his servant, for I speak as one having authority. — What sort of a being was God in the beginning? Open your ears and hear all ye ends of the earth; for I am going to prove it to you by the Bible, and am going to tell you the designs of God to the human race, and why he interferes with the affairs of man.

First, God himself, who sits enthroned in yonder heavens, is a man like unto one of yourselves, that is the great secret. If the vail was rent to-day, and the great God, who holds this world in its orbit, and upholds all things by his power; if you were to see him to-day, you would see him in all the person, image and very form as a man; for Adam was created in the very fashion and image of God; Adam received instruction, walked, talked and conversed with him, as one man talks and communes with another.

In order to understand the subject of the dead, for the consolation of those who mourn for the loss of their friends, it is necessary they should understand the character and being of God, for I am going to tell you how God came to be God. We have imagined that God was God from all eternity. These are incomprehensible ideas to some, but they are the simple and first principles of the gospel, to know for a certainty the character of God, that we may converse with him as one man with another, and that God himself; the Father of us all dwelt on an earth the same as Jesus Christ himself did, and I will show it from the Bible. I wish I had the trump of an archangel, I could tell the story in such a manner that persecution would cease forever; what did Jesus say? (Mark it elder Sidney Rigdon;) Jesus said, as the Father hath power in himself, even so hath the Son power; to do what? Why what the Father did, that answer is obvious; in a manner to lay down His body and take it up again. Jesus what are you going to do? To lay down my life, as my Father did, and take it up again.— If you do not believe it, you do not believe the Bible; the scriptures say it, and I defy all the learning and wisdom, all the combined powers of earth and hell together, to refute it. Here then is eternal life, to know the only wise and true God. You have got to learn how to be Gods yourselves; to be kings and priests to God, the same as all Gods have done; by going from a small degree to another, from grace to grace, from exaltation to exaltation, until you are able to sit in glory as doth those who sit enthroned in everlasting power; and I want you to know that God in the last days, while certain individuals are proclaiming his name, is not trifling with you or me; it is the first principles of consolation. How consoling to the mourner, when they are called to part with a husband, wife, father, mother, child or dear relative, to know, that although the earthly tabernacle shall be dissolved, that they shall rise in immortal glory, not to sorrow, suffer or die any more, but they shall be heirs of God and joint heirs with Jesus Christ. What is it? To inherit the same glory, the same power and the same exaltation, until you ascend the throne of eternal power the same as those who are gone before. What did Jesus do? Why I do the things I saw my Father do when worlds came rolling into existence. I saw my Father work out his kingdom with fear and trembling, and I must do the same; and when I get my kingdom I shall present it to my Father, so that he obtains kingdom upon kingdom, and it will exalt his glory, so that Jesus treads in his tracks to inherit what God did before; it is plain beyond disputation, and you thus learn some of the first principles of the gospel, about which so much hath been said. When you climb a ladder, you must begin at the bottom and go on until you learn the last principle; it will be a great while before you have learned the last. It is not all to be comprehended in this world; it is a great thing to learn salvation beyond the grave. I suppose I am not allowed to go into an investigation of anything that is not contained in the Bible, and I think there are so many wise men here, who would put me to death for treason; so I shall turn commentator to-day; I shall comment on the very first Hebrew word in the Bible; I will make a comment on the very first sentence of the history of creation in the Bible, Berosheit. I want to analyze the word; baith, in, by, through, in, and everything else. Rosh, the head. Sheit, gramatical termination. When the inspired man wrote it, he did not put the baith there. A man, a Jew without any authority, thought it too bad to begin to talk about the head. It read first, ‘The head one of the Gods brought forth the Gods,’ that is the true meaning of the words. Baurau, signifies to bring forth. If you do not believe it, you do not believe the learned man of God. No man can learn you more than what I have told you. Thus the head God brought forth the Gods in the grand council. I will simplify it in the English language. Oh ye lawyers! Ye doctors! Who have persecuted me; I want to let you know that the Holy Ghost knows something as well as you do. The head God called together the Gods, and set in grand council. The grand counsellors sat in yonder heavens, and contemplated the creation of the worlds that were created at that time. When I say doctors and lawyers, I mean the doctors and lawyers of the scripture. I have done so hitherto, to let the lawyers flutter, and everybody laugh at them. Some learned doctor might take a notion to say, the scriptures say thus and so, and are not to be altered, and I am going to show you an error. I have an old book of the New Testament in the Hebrew, Latin, German and Greek. I have been reading the German and find it to be the most correct, and it corresponds nearest to the revelations I have given for the last fourteen years. It tells about Jachoboy the son of Zebedee; it means Jacob; in the English New Testament it is James. — Now if Jacob had the keys, you might talk about James through all eternity, and never get the keys. In the 21st verse of the 4th chapter Mathew, it gives the word Jacob instead of James. How can we escape the damnation of hell except reveal to us; men bind us with chains; Latin says Jachabod mean Jacob;—Hebrew says it means Jacob; Greek says Jacob; German says Jacob. I thank God I have got this book, and thank him more for the gift of the Holy Ghost. I have got the oldest book in the world, but I have got the oldest book in my heart. I have all the four testaments, come here ye learned men, and read if you can. I should not have introduced this testimony were it not to back up the word Rosh, the head, Father of the Gods. I should not have brought it up only to show that I am right. When we begin to learn in this way, we begin to learn the only true God, and what kind of a being we have got to worship. When we know how to come to him, begins to unfold the heavens to us and tell us all about it. When we are ready to come to him, he is ready to come to us. Now I ask all the learned men who hear me, why the learned men who are preaching salvation say, that God created the heavens and the earth out of nothing, and the reason is they are unlearned; they account it blasphemy to contradict the idea, they will call you a fool. — I know more than all the world put together, and the Holy Ghost within me comprehends more than all the world, and I will associate with it. The word create came from the word baurau; it does not mean so; it means to organize; the same as a man would organize a ship. Hence we infer that God had materials to organize the world out of chaos; chaotic matter, which is element, and in which dwells all the glory. Element had an existence from the time he had. The pure principles of element, are principles that can never be destroyed. They may be organized and re-organized; but not destroyed.

I have another subject to dwell upon and it is impossible for me to say much, but I shall just touch upon them; for time will not permit me to say all; so I must come to the resurrection of the dead, the soul, the mind of man, the immortal spirit. All men say God created it in the beginning. The very idea lessens man in my estimation; I do not believe the doctrine, I know better. Hear it all ye ends of the world, for God has told me so. I will make a man appear a fool before I get through, if you don’t believe it. I am going to tell of things more noble—we say that God himself is a self-existing God; who told you so? It is correct enough but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? (Refers to the old Bible) How does it read in the Hebrew? It don’t say so in the Hebrew, it says God made man out of the earth, and put into him Adam’s spirit, and so became a living body.

The mind of man is as immortal as God himself. I know that my testimony is true, hence when I talk to these mourners; what have they lost, they are only separated from their bodies for a short season; their spirits existed co-equal with God, and they now exist in a place where they converse together, the same as we do on the earth. Is it logic to say that a spirit is immortal, and yet have a beginning? Because if a spirit have a beginning it will have an end; good logic. I want to reason more on the spirit of man, for I am dwelling on the body of man, on the subject of the dead. I take my ring from my finger and liken it unto the mind of man, the immortal spirit, because it has no beginning. Suppose you cut it in two; but as the Lord lives there would be an end.— All the fools, learned and wise men, from the beginning of creation, who say that man had a beginning, proves that he must have an end and then the doctrine of annihilation would be true. But, if I am right I might with boldness proclaim from the house tops, that God never did have power to create the spirit of man at all. God himself could not create himself: intelligence exists upon a self-existent principle, it is a spirit from age to age, and there is no creation about it. All the spirits that God ever sent into the world are susceptible of enlargement. The first principles of man are self-existent with God; that God himself finds himself in the midst of spirits and glory, because he was greater, and because he saw proper to institute laws, whereby the rest could have a privilege to advance like himself, that they might have one glory upon another, in all that knowledge, power, and glory, &c., in order to save the world of spirits. I know that when I tell you these words of eternal life that are given to me. I know you taste it and I know you believe it. You say honey is sweet and so do I. I can also taste the spirit of eternal life; I know it is good, and when I tell you of these things, that were given me by inspiration of the Holy Spirit, you are bound to receive it as sweet, and I rejoice more and more.

I want to talk more of the relation of man to God. I will open your eyes in relation to your dead; all things whatsoever God of his infinite wisdom has seen proper to reveal to us, while we are dwelling in mortality, in regard to our mortal bodies, are revealed to us in the abstract and independent of affinity of this mortal tabernacle; but are revealed to us as if we had no bodies at all, and those revelations which will save our dead will save our bodies; and God reveals them to us in view of no eternal dissolution of the body; hence the responsibility, the awful responsibility, that rests upon us in relation to our dead: for all the spirits who have not obeyed the gospel in the flesh, must either obey the gospel or be damned. Solemn thought, dreadful thought. Is there nothing to be done; no salvation for our fathers and friends who have died and not obeyed the decrees of the Son of Man? Would to God that I had forty days and nights to tell you all, I would let you know that I am not a fallen prophet. What kind of characters are those who can be saved although their bodies are decaying in the grave? When his commandments teach us, it is in view of eternity. The greatest responsibility in this world that God has laid upon us, is to seek after our dead. — The apostle says, they without us cannot be made perfect. Now I will speak of them:—I say to you Paul, you cannot be perfect without us: it is necessary that those who are gone before, and those who come after us should have salvation in common with us, and thus hath God made it obligatory to man. Hence God said he should send Elijah, &c.; I have a declaration to make as to the provisions which God hath made to suit the conditions of man; made from before the foundation of the world, what has Jesus said? All sins and all blasphemies, every transgression, except one, that man can be guilty of, there is a salvation for him either in this world, or the world to come. Hence God hath made a provision, that every spirit in the eternal world can be ferreted out and saved, unless he has committed that unpardonable sin, which cannot be remitted to him. That God has wrought out a salvation for all men, unless they have committed a certain sin. Every man who has got a friend in in the eternal world can save him unless he has committed the unpardonable sin, and so you can see how far you can be a savior. A man can not commit the unpardonable sin after the dissolution of the body, and there is a way possible for escape. Knowledge saves a man, and in the world of spirits a man cannot be exalted but by knowledge; so long as a man will not give heed to the commandments, he must abide without salvation. A man is his own tormenter, and is his own condemner: hence the saying they shall go into the lake that burns with fire and brimstone. The torment of the mind of man is as exquisite as a lake burning with fire and brimstone—so is the torment of man. I know the scriptures; I understand them. I said no man can commit the unpardonable sin after the dissolution of the body, but they must do it in this world: hence the salvation of Jesus Christ was wrought out for all men in order to triumph over the devil: for if it did not catch him in one place, it would in another, for he stood up as a Savior. The contention in heaven was, Jesus said there would be certain souls that would not be saved, and the devil said he could save them all; the grand council gave in for Jesus Christ: so the devil rebelled against God and fell, and all who put up their heads for him. All sins shall be forgiven except the sin against the Holy Ghost: after a man has sinned against the Holy Ghost there is no repentance for him, he has got to say that the sun does not shine, while he sees it, he has got to deny Jesus Christ when the heavens were open to him, and from that time they begin to be enemies, like many of the apostates of the church of Jesus Christ of Latter day Saints. When a man begins to be an enemy, he hunts me. They seek to kill me; they thirst for my blood; they never cease. He has the same spirit that they had who crucified the Lord of Life: the same spirit that sins against the Holy Ghost. You cannot bring them to repentance. Awful is the consequence. I advise all of you to be careful what you do, you may by and bye find out that you have been deceived. Stay yourselves, do not give way. You may find out that someone has laid a snare for you. Be cautious; await! When you find a spirit that wants bloodshed, murder, the same is not of God, but is of the devil. Out of the abundance of the heart man speaketh. The man that tells you words of life, is the man that can save you. I warn you against all evil characters, who sin against the Holy Ghost, for there is no redemption for them in this world, or in the world to come.

I can enter into the mysteries; I can enter largely into the eternal worlds: for Jesus said, in my father’s house there are many mansions, &c. There is one glory of the sun, another glory of the moon, and another glory of the stars, &c. We have reason to have the greatest hope and consolations for our dead, for we have aided them in the first principles; for we have seen them walk in our midst, and seen them sink asleep in the arms of Jesus. And hence is the glory of the sun. You mourners have occasion to rejoice; (speaking of the death of Elder King Follett,) for your husband is gone to wait until the resurrection; and your expectations and hope are far above what man can conceive: for why has God revealed it to us? I am authorized to say by the authority of the Holy Ghost, that you have no occasion to fear, for he is gone to the home of the just. Don’t mourn: don’t weep. I know it by the testimony of the Holy Ghost that is within me. Rejoice O Israel! Your friends shall triumph gloriously, while their murderers shall welter for ages. I say this for the benefit of strangers. I have a father, brothers, and friends who are gone to a world of spirits. They are only absent for a moment; they are in the spirit, and when we depart we shall hail our mothers, fathers, friends, and all whom we love. — There will be no fear of mobs, &c., but all will be an eternity of felicity. Mothers you shall have your children, for they shall have eternal life; for their debt is paid, there is no damnation awaits them, for they are in the spirit. — As the child dies, so shall it rise from the dead and be forever living in the learning of God, it shall be the child, the same as it was before it died out of your arms. Children dwell and exercise power in the same form as they laid them down. The baptism of water without the baptism of fire and the Holy Ghost attending it is of no use: they are necessary. He must be born of water and the spirit in order to get into the kingdom of God.

In the German, the text bears me out the same as the revelations which I have given for the last fourteen years. I have the testimony to put in their teeth; my testimony has been true all the time. You will find it in the declaration of John the Baptist, (reads from the German), John says I baptize you with water, but when Jesus comes, who has the power, he shall administer the baptism of fire, and the Holy Ghost. Great God! Where is now all the sectarian world! And if this testimony is true, they are all damned as clearly as anathema can do it. I know the text is true. I call upon all you Germans, who know that it is true, to say aye, (loud shouts of aye.) Alexander Campbell, how are you going to save them with water alone? For John said his baptism was nothing without the baptism of Jesus Christ. There is one God, one Father, one Jesus, one hope of our calling, one baptism—all these three baptisms only make one. I have the truth and am at the defiance of the world to contradict me, if they can. I have now preached a little Latin, a little Hebrew, Greek and German, and I have fulfilled all. — I am not so big a fool as many have taken me to be. The Germans know that I read the German correct. Hear it all ye ends of the earth—all ye sinners, repent! Repent! Turn to God, for your religion won’t save you, and you will be damned; I do not say how long; but those who sin against the Holy Ghost cannot be forgiven in this world, or in the world to come; they shall die the second death; as they concoct scenes of bloodshed in this world so they shall rise to that resurrection, which is as the lake of fire and brimstone: some shall rise to the everlasting burning of God, and some shall rise to the damnation of their own filthiness—as exquisite as the lake of fire and brimstone. I have intended my remarks to all; both rich and poor, bond and free, great and small. I have no enmity against any man. I love you all. I am your best friend, and if persons miss their mark, it is their own fault. If I reprove a man and he hates me, he is a fool, for I love all men, especially these my brethren and sisters. I rejoice in bearing the testimony of my aged friends. You never knew my heart; no man knows my history; I cannot tell it. I shall never undertake it; if I had not experienced what I have, I should not have known it myself. I never did harm any man since I have been born in the world. My voice is always for peace, I cannot lie down until all my work is finished. I never think any evil, nor anything to the harm of my fellow man. — When I am called at the trump of the ark-angel, and weighed in the balance you will all know me then. I add no more. God bless you all. Amen. (Discourse, 7 April 1844, as Reported by Times and Seasons," p. 612, The Joseph Smith Papers, accessed March 31, 2017, http://www.josephsmithpapers.org/paper-summary/discourse-7-april-1844-as-reported-by-times-and-seasons/1)